“No photograph could describe the spectacle. Even television images failed to encompass the panoramic quality of the disaster, the sense within the plane of destruction of being surrounded by it on all sides, sometimes as far as the eye could see. “It was hell,” Hitomi said. “Everything had disappeared. It was as if an atomic bomb had fallen.” This comparison, for which many people reached, was not an exaggeration. Only two forces can inflict greater damage than a tsunami: collision with an asteroid or nuclear explosion. The scenes along four hundred miles of coast that morning resembled those of Hiroshima and Nagasaki in August 1945, but with water substituted for fire, mud for ash, the stink of fish and ooze for scorched wood and smoke.”
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
“It is easy to imagine grief as an ennobling, purifying emotion—uncluttering the mind of what is petty and transient, and illuminating the essential. In reality, of course, grief doesn’t resolve anything, any more than a blow to the head or a devastating illness. It compounds stress and complication. It multiplies anxiety and tension. It opens fissures into cracks, and cracks into gaping chasms.”
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
“The universe wraps everything up inside it, in the end,” Kaneta said. “Life, death, grief, anger, sorrow, joy. There was no boundary, then, between the living and the dead. There was no boundary between the selves of the living. The thoughts and feelings of everyone who was there at that moment melted into one. That was the understanding I achieved at that time, and it was what made compassion possible, and love, in something like the Christian sense.”
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
“A fire station in Tagajo received calls to places where all the houses had been destroyed by the tsunami. The crews went out to the ruins anyway, prayed for the spirits of those who had died—and the ghostly calls ceased. A taxi in the city of Sendai picked up a sad-faced man who asked to be taken to an address that no longer existed. Halfway through the journey, the driver looked into his mirror to see that the rear seat was empty. He drove on anyway, stopped in front of the leveled foundations of a destroyed house, and politely opened the door to allow the invisible passenger out at his former home.”
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
“He said, “We realized that, for all that we had learned about religious ritual and language, none of it was effective in facing what we saw all around us. This destruction that we were living inside—it couldn’t be framed by the principles and theories of religion. Even as priests, we were close to the fear that people express when they say, ‘We see no God, we see no Buddha here.’ I realized then that religious language was an armor that we wore to protect ourselves, and that the only way forward was to take it off.”
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
― Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone
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