Kristopher Swinson
http://klswinson.wordpress.com; http://klswrites.wordpress.com
“Then there is the curse of the prophet. You know, the one that says any two people that put Christ first can make a relationship work? That is both a blessing and a curse. A blessing, because it is a simple truth. A curse because people still have that nasty free agency thing, and then, most people don’t read the fine print. Yeah, it is true, but I have to be interested in the person before I can really be certain I want to put Christ first with them. Like ice cream, I have my flavor profile.
I like chocolate. I love chocolate with raspberries and brownie bites. I am not a fan of chocolate covered chicken hearts. I am very certain that a chocolate covered poo is still a poo and no amount of chocolate is going to make me interested. So, I have to find my flavor profile first. Of course, there are the aesthetics of chocolate: I like my chocolate brown, especially dark. I don’t understand red velvet (I didn’t even know it was a chocolate until recently…), and white chocolate is just some weird animal parading around in a chocolate suit. I want chocolate with raspberries and brownie bites, but I am also happy with mint chocolate, or mint with chocolate chips. I also like Rocky Road; the list goes on. But I am not a fan of strawberry, unless it is covered in chocolate. That’s just how I roll.
If I find someone that I think is my flavor profile, I get excited, but I also get fearful “Dang it, I am going to have to call the NSA to figure this out. Again.”
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I like chocolate. I love chocolate with raspberries and brownie bites. I am not a fan of chocolate covered chicken hearts. I am very certain that a chocolate covered poo is still a poo and no amount of chocolate is going to make me interested. So, I have to find my flavor profile first. Of course, there are the aesthetics of chocolate: I like my chocolate brown, especially dark. I don’t understand red velvet (I didn’t even know it was a chocolate until recently…), and white chocolate is just some weird animal parading around in a chocolate suit. I want chocolate with raspberries and brownie bites, but I am also happy with mint chocolate, or mint with chocolate chips. I also like Rocky Road; the list goes on. But I am not a fan of strawberry, unless it is covered in chocolate. That’s just how I roll.
If I find someone that I think is my flavor profile, I get excited, but I also get fearful “Dang it, I am going to have to call the NSA to figure this out. Again.”
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“Libertarianism is the refuge of people exhausted or afraid or spiteful of waging morality.”
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“Nothing is more certain than that a general profligacy and corruption of manners make a people ripe for destruction. A good form of government may hold the rotten materials together for some time, but beyond a certain pitch, even the best constitution will be ineffectual, and slavery must ensue. On the other hand, when the manners of a nation are pure, when true religion and internal principles maintain their vigour, the attempts of the most powerful enemies to oppress them are commonly baffled and disappointed. . . .
[H]e is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind. Whoever is an avowed enemy to God, I scruple not to call him an enemy to his country. Do not suppose, my brethren, that I mean to recommend a furious and angry zeal for the circumstantials of religion, or the contentions of one sect with another about their peculiar distinctions. I do not wish you to oppose any body’s religion, but every body’s wickedness. Perhaps there are few surer marks of the reality of religion, than when a man feels himself more joined in spirit to a true holy person of a different denomination, than to an irregular liver of his own. It is therefore your duty in this important and critical season to exert yourselves, every one in his proper sphere, to stem the tide of prevailing vice, to promote the knowledge of God, the reverence of his name and worship, and obedience to his laws. . . .
Many from a real or pretended fear of the imputation of hypocrisy, banish from their conversation and carriage every appearance of respect and submission to the living God. What a weakness and meanness of spirit does it discover, for a man to be ashamed in the presence of his fellow sinners, to profess that reverence to almighty God which he inwardly feels: The truth is, he makes himself truly liable to the accusation which he means to avoid. It is as genuine and perhaps a more culpable hypocrisy to appear to have less religion than you really have, than to appear to have more. . . .
There is a scripture precept delivered in very singular terms, to which I beg your attention; “Thou shalt not hate thy brother in thy heart, but shalt in any wise rebuke him, and not suffer sin upon him.” How prone are many to represent reproof as flowing from ill nature and surliness of temper? The spirit of God, on the contrary, considers it as the effect of inward hatred, or want of genuine love, to forbear reproof, when it is necessary or may be useful. I am sensible there may in some cases be a restraint from prudence, agreeably to that caution of our Saviour, “Cast not your pearls before swine, lest they trample them under their feet, and turn again and rent you.” Of this every man must judge as well as he can for himself; but certainly, either by open reproof, or expressive silence, or speedy departure from such society, we ought to guard against being partakers of other men’s sins.”
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[H]e is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind. Whoever is an avowed enemy to God, I scruple not to call him an enemy to his country. Do not suppose, my brethren, that I mean to recommend a furious and angry zeal for the circumstantials of religion, or the contentions of one sect with another about their peculiar distinctions. I do not wish you to oppose any body’s religion, but every body’s wickedness. Perhaps there are few surer marks of the reality of religion, than when a man feels himself more joined in spirit to a true holy person of a different denomination, than to an irregular liver of his own. It is therefore your duty in this important and critical season to exert yourselves, every one in his proper sphere, to stem the tide of prevailing vice, to promote the knowledge of God, the reverence of his name and worship, and obedience to his laws. . . .
Many from a real or pretended fear of the imputation of hypocrisy, banish from their conversation and carriage every appearance of respect and submission to the living God. What a weakness and meanness of spirit does it discover, for a man to be ashamed in the presence of his fellow sinners, to profess that reverence to almighty God which he inwardly feels: The truth is, he makes himself truly liable to the accusation which he means to avoid. It is as genuine and perhaps a more culpable hypocrisy to appear to have less religion than you really have, than to appear to have more. . . .
There is a scripture precept delivered in very singular terms, to which I beg your attention; “Thou shalt not hate thy brother in thy heart, but shalt in any wise rebuke him, and not suffer sin upon him.” How prone are many to represent reproof as flowing from ill nature and surliness of temper? The spirit of God, on the contrary, considers it as the effect of inward hatred, or want of genuine love, to forbear reproof, when it is necessary or may be useful. I am sensible there may in some cases be a restraint from prudence, agreeably to that caution of our Saviour, “Cast not your pearls before swine, lest they trample them under their feet, and turn again and rent you.” Of this every man must judge as well as he can for himself; but certainly, either by open reproof, or expressive silence, or speedy departure from such society, we ought to guard against being partakers of other men’s sins.”
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“Libertarianism does not represent Mormonism in the least.
Indeed it is the least moral political philosophy out there right now.
Libertarianism would not have supported either Christ nor Satan that would have been a third alternative to either one of those saying "do what you want to do.”
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Indeed it is the least moral political philosophy out there right now.
Libertarianism would not have supported either Christ nor Satan that would have been a third alternative to either one of those saying "do what you want to do.”
―
“When I was in the seventh grade, in a health class, the teacher read an article. A mother learned that the neighbor children had chicken pox. She faced the probability that her children would have it as well, perhaps one at a time. She determined to get it all over with at once.
So she sent her children to the neighbor’s to play with their children to let them be exposed, and then she would be done with it. Imagine her horror when the doctor finally came and announced that it was not chicken pox the children had; it was smallpox.
The best thing to do then and what we must do now is to avoid places where there is danger of physical or spiritual contagion.
We have little concern that our grandchildren will get the measles. They have been immunized and can move freely without fear of that.
While in much of the world measles has virtually been eradicated, it is still the leading cause of vaccine-preventable death in children.
From money generously donated by Latter-day Saints, the Church recently donated a million dollars to a cooperative effort to immunize the children of Africa against measles. For one dollar, one child can be protected.”
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So she sent her children to the neighbor’s to play with their children to let them be exposed, and then she would be done with it. Imagine her horror when the doctor finally came and announced that it was not chicken pox the children had; it was smallpox.
The best thing to do then and what we must do now is to avoid places where there is danger of physical or spiritual contagion.
We have little concern that our grandchildren will get the measles. They have been immunized and can move freely without fear of that.
While in much of the world measles has virtually been eradicated, it is still the leading cause of vaccine-preventable death in children.
From money generously donated by Latter-day Saints, the Church recently donated a million dollars to a cooperative effort to immunize the children of Africa against measles. For one dollar, one child can be protected.”
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