Mj

“God has given His children moral agency—the power to decide and to act. The most desirable condition for the exercise of that agency is maximum freedom for men and women to act according to their individual choices. Then, the revelation explains, “every man may be accountable for his own sins in the day of judgment.”
“Therefore,” the Lord revealed, “it is not right that any man should be in bondage one to another." This obviously means that human slavery is wrong. And according to the same principle, it is wrong for citizens to have no voice in the selection of their rulers or the making of their laws.”
― Dallin H. Oaks

“How then, if at all, might the protagonists of one of these traditions hope to defeat the claims of any of its rivals? A necessary first step would be for them to come to understand what it is to think in the terms prescribed by that particular rival tradition, to learn how to think as if one were a convinced adherent of that rival tradition. To do this requires the exercise of a capacity for philosophical imagination that is often lacking. A second step is to identify, from the standpoint of the adherents of that rival tradition, its crucially important unresolved issues and unsolved problems—unresolved and unsolved by the standards of that tradition—which now confront those adherents and to enquire how progress might be made in moving towards their resolution and solution. It is when, in spite of systematic enquiry, issues and problems that are of crucial importance to some tradition remain unresolved and unsolved that a question arises about it, namely, just why it is that progress in this area is no longer being made. Is it perhaps because that tradition lacks the resources to address those issues and solve those problems and is unable to acquire them so long as it remains faithful to its own standard and presuppositions? Is it perhaps that constraints imposed by those standards and deriving from those presuppositions themselves prevent the formulation or reformulation of those issues and problems so that they can be adequately addressed and solved? And, if the answer to those two questions is ‘Yes’, is it perhaps the case that it is only from the standpoint of some rival tradition that this predicament can be understood and from the resources of that same rival tradition that the means of overcoming this predicament can be found?
... So it is possible for one such tradition to defeat another in respect of the adequacy of its claims to truth and to rational justification, even though there are no neutral standards available by appeal to which any rational agent whatsoever could determine which tradition is superior to which.”
― Alasdair MacIntyre, After Virtue

“Bad choices are rarely fully internalized. An absentee father's actions affect his kids, and a culture that is affirming toward men who abandon their families will end up with more of them. The men are arguably freer, but is the society better off?

As good libertarians, we know better than to ask the state to solve these sorts of problems, but we don't have to pretend they aren't real. To say that a good society just is a free society and a good life just is a free life is to miss all of that. Greater freedom from force and fraud is always a positive thing. Greater freedom from cultural constraints may not be.”
― Stephanie Slade

“Intolerance is a sure sign of weakness. Only the confident can afford to be calm and kindly; only the fearful must defame and exclude.”
― Richard P. Lindsay