Romi

“Kollontai stumbles upon the essence of sexual liberation as a form of control; it is “voluntary incarceration.” Because the will is more important than reason to the revolutionary, because in effect will is the essence of reason for both the Marxist and the Nietzschean, the revolutionary is unable to see how he is enslaved by his own will because he is unable to see the role that passion plays in that self-subversion. All the revolutionary can see is his passion, and because his only thought is how to gratify those passions - morals having discredited as “bourgeois” - he is blind to how his passions control him.”
― E. Michael Jones, Libido Dominandi: Sexual Liberation and Political Control

“We are talking here about a vicious circle. Life as a rootless, unmarried cosmopolite led inevitably to loneliness, which led to an affair, which led to an even greater sense of alienation after it was consummated, which led to a desire to be free from the chains of love, which led to more work, which led to more loneliness. Kollontai’s new woman is a slave to her own passions, a slavery which is all more effective because she can never identify its source.”
― E. Michael Jones, Libido Dominandi: Sexual Liberation and Political Control

“In order to re-engineer man, the “invisible governors” had to create a world populated by “mass man,” rootless individuals cut off from ethnic and religious affiliation who relied not on religion or tradition or the moral codes they propagated, but rather on the opinion of what seemed to be everyone else as propagated by the mass media. The new authority which everyone followed in this regard was science. Science broke taboos; science gave rational permission whereas tradition proposed only irrational restraint.”
― E. Michael Jones, Libido Dominandi: Sexual Liberation and Political Control

“So the largely homosexual Nazi leadership now could eliminate its opponents by charging them with the crime of homosexuality, which also served as a way of defaming their character as well. If any actual homosexuals ended up in concentration camps, it was simply because they happened to be at the wrong end of the political equation, and not because of their homosexuality, a tactic which the contemporary homosexual movement evidently learned as well, recently “outing” a congressman who voted against recognizing homosexual marriages.”
― E. Michael Jones, Libido Dominandi: Sexual Liberation and Political Control