Jason Sands

“If people bring so much courage to this world the world has to kill them to break them, so of course it kills them. The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.”
― Ernest Hemingway, A Farewell to Arms

“Idleness as a waste of time is a damaging notion put about by its spiritually vacant enemies. The fact that idling can be enormously productive is repressed. Musicians are characterized as slackers; writers as selfish ingrates; artists as dangerous. Robert Louis Stevenson expressed the paradox as follows in “An Apology for Idlers” (1885): “Idleness . . . does not consist in doing nothing, but in doing a great deal not recognized in the dogmatic formularies of the ruling class.”
― Tom Hodgkinson, How to Be Idle: A Loafer's Manifesto

“Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people's approval
and you will be their prisoner. Do your work, then step back.
The only path to serenity.”
― Laozi

“It is precisely to prevent us from thinking too much that society pressurizes us all to get out of bed. In 1993, I went to interview the late radical philosopher and drugs researcher Terence McKenna. I asked him why society doesn’t allow us to be more idle. He replied: I think the reason we don’t organise society in that way can be summed up in the aphorism, “idle hands are the devil’s tool.” In other words, institutions fear idle populations because an Idler is a thinker and thinkers are not a welcome addition to most social situations. Thinkers become malcontents, that’s almost a substitute word for idle, “malcontent.” Essentially, we are all kept very busy . . . under no circumstances are you to quietly inspect the contents of your own mind. Freud called introspection “morbid”—unhealthy, introverted, anti-social, possibly neurotic, potentially pathological. Introspection could lead to that terrible thing: a vision of the truth, a clear image of the horror of our fractured, dissonant world. The”
― Tom Hodgkinson, How to Be Idle: A Loafer's Manifesto