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“The ultimate concept in Greek philosophy is the idea of cosmos, of order; the first teaching in the Bible is the idea of creation. Translated into eternal principles, cosmos means fate, while creation means freedom. The essential meaning of creation is not the idea that the universe was created at a particular moment in time. The essential meaning of creation is, as Maimonides explained, the idea that the universe did not come about by necessity but as a result of freedom.”
― God in Search of Man: A Philosophy of Judaism
― God in Search of Man: A Philosophy of Judaism
“The sacrament of penance is not, therefore, a sacred and juridical "power" given by God to men. It is the power of baptism as it lives in the Church. From baptism it receives its sacramental character. In Christ all sins are forgiven once and for all, for He is Himself the forgiveness of sins, and there is no need for any "new" absolution. But there is indeed the need for us who constantly leave Christ and excommunicate ourselves from His life, to return to Him, to receive again and again the gift which in Him has been given once and for all. And the absolution is the sign that this return has taken place and has been fulfilled. Just as each Eucharist is not a "repetition" of Christ's supper but our ascension, our acceptance into the same and eternal banquet, so also the sacrament of penance is not a repetition of baptism, but our return to the "newness of life" which God gave to us once and for all.”
― For the Life of the World: Sacraments and Orthodoxy
― For the Life of the World: Sacraments and Orthodoxy
“The true goal for man is to be what he does. The worth of a religion is the worth of the individuals living it. A mitsvah, therefore, is not mere doing but an act that embraces both the doer and the deed. The means may be external, but the end is personal. Your deeds be pure, so that ye shall be holy.
A hero is he who is greater than his feats, and a pious man is he who is greater than his rituals. The deed is definite, yet the task is infinite.”
― God in Search of Man: A Philosophy of Judaism
A hero is he who is greater than his feats, and a pious man is he who is greater than his rituals. The deed is definite, yet the task is infinite.”
― God in Search of Man: A Philosophy of Judaism
“Freedom is not simple, for it always is involved with responsibility. The relation between freedom and responsibility is not a “balance” to be expediently adjusted by governments or citizens, who without both can have neither. I have quoted John Milton’s definition of freedom before, and I am going to quote it again, for it is complex and precise enough to have the force of an essential justice: “To be free,” Milton wrote, “is precisely the same thing as to be pious, wise, just, and temperate, careful of one’s own, abstinate from what is another’s and thence, in fine, magnanimous and brave.”
― Our Only World: Ten Essays
― Our Only World: Ten Essays
“I refer to the Gospel account in which Christ weeps at the grave of his friend Lazarus. We need to pause and consider the meaning of these tears, for in this very moment there occurs a unique transformation within religion in relation to the long-standing religious approach to death.
Up to this moment the purpose of religion, as well as the purpose of philosophy, consisted in enabling man to come to terms with death, and if possible even to make death desirable: death as the liberation from suffering; death as freedom from this changing, busy, evil world; death as the beginning of eternity. Here, in fact, is the sum total of religious and philosophical teaching before Christ and outside of Christianity - in primitive religions, in Greek philosophy, in Buddhism, and so forth. But Christ *weeps* at the grave of his friend, and in so doing his own struggle with death, his refusal to acknowledge it and to come to terms with it. Suddenly, death ceases to be a normal and natural fact, it appears as something foreign, as unnatural, as fearsome and perverted, and it is acknowledged as an enemy: 'The last enemy to be destroyed is death.”
― O Death, Where Is Thy Sting?
Up to this moment the purpose of religion, as well as the purpose of philosophy, consisted in enabling man to come to terms with death, and if possible even to make death desirable: death as the liberation from suffering; death as freedom from this changing, busy, evil world; death as the beginning of eternity. Here, in fact, is the sum total of religious and philosophical teaching before Christ and outside of Christianity - in primitive religions, in Greek philosophy, in Buddhism, and so forth. But Christ *weeps* at the grave of his friend, and in so doing his own struggle with death, his refusal to acknowledge it and to come to terms with it. Suddenly, death ceases to be a normal and natural fact, it appears as something foreign, as unnatural, as fearsome and perverted, and it is acknowledged as an enemy: 'The last enemy to be destroyed is death.”
― O Death, Where Is Thy Sting?
Will’s 2025 Year in Books
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