Jay

“Full fathom five thy father lies;
Of his bones are coral made;
Those are pearls that were his eyes;
Nothing of him that doth fade,
But doth suffer a sea change
Into something rich and strange.
Sea-nymphs hourly ring his knell:
Ding-dong.
Hark! now I hear them — Ding-dong, bell.”
― William Shakespeare, The Tempest

“Mahler’s “Ich bin der Welt abhanden gekommen”—“I am lost to the world”—a beautiful song that forms its own shelter from the flow of linear time, closing with words that bespeak the radical loneliness of attachment to a celestial ideal: “I live alone, in my heaven of love, devotion, and song.”
― Jeremy Eichler, Time's Echo: The Second World War, the Holocaust, and the Music of Remembrance

“The man who is to die in front of us today in some way took part in the revolt. They say he had contacts with the rebels of Birkenau, that he carried arms into our camp, that he was plotting a simultaneous mutiny among us. He is to die today before our very eyes: and perhaps the Germans do not understand that this solitary death, this man’s death which has been reserved for him, will bring him glory, not infamy.

At the end of the German’s speech, which nobody understood, the raucous voice of before again rose up: “Haht ihr verst and en?" Have you understood? Who answered “Jawohl?" Everybody and nobody: it was as if our cursed resignation took body by itself, as if it turned into a collective voice above our heads. But everyone heard the cry of the doomed man, it pierced through the old thick barriers of inertia and submissiveness, it struck the living core of man in each of us: “Kamaraden, icb bin der Letzte!" (Comrades, I am the last one!).

I wish I could say that from the midst of us, an abject flock, a voice rose, a murmur, a sign of assent. But nothing happened. We remained standing, bent and grey, our heads dropped, and we did not uncover our heads until the German ordered us to do so. The trap door opened, the body wriggled horribly; the band began playing again and we were once more lined up and filed past the quivering body of the dying man.

At the foot of the gallows, the SS watch us pass with indifferent eyes: their work is finished, and well finished. The Russians can come now: there are no longer any strong men among us, the last one is now hanging above our heads, and as for the others, a few halters had been enough. The Russians can come now: they will only find us, the slaves, the worn-out, worthy of the unarmed death which awaits us.

To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgement.

Alberto and I went back to the hut, and we could not look each other in the face. That man must have been tough, he must have been made of another metal than us if this condition of ours, which has broken us, could not bend him.

Because we also are broken, conquered: even if we know how to adapt ourselves, even if we have finally learnt how to find our food and to resist the fatigue and cold, even if we return home.

We lifted the menaschka on to the bunk and divided it, we satisfied the daily ragings of hunger, and now we are oppressed by shame.”
― Primo Levi, Survival in Auschwitz

“The point where hubris takes over had been reached by 1936. Germany had been conquered. It was not enough. Expansion beckoned. World peace would soon be threatened. Everything was coming about as he alone had foreseen it, thought Hitler. He had come to regard himself as ordained by Providence. ‘I go with the certainty of a sleepwalker along the path laid out for me by Providence,’ he told a huge gathering in Munich on 14 March. His mastery over all other power-groups within the regime was by now well-nigh complete, his position unassailable, his popularity immense. Few at this point had the foresight to realize that the path laid out by Providence led into the abyss.”
― Ian Kershaw, Hitler