“This so called "synoptic view" of philosophy,
holding as it does that philosophy
is also a science, only one of a more general character than the special sciences, has, it seems to me, led to terrible confusion. On the one hand it has given to the philosopher the character of the scientist. He sits in his library, he consults innumerable books, he works at his desk and studies various opinions of many philosophers as a historian would compare his different sources, or as a scientist would do while engaged in some particular pursuit in any special domain of knowledge; he has all the bearing of a scientist and really believes that he is using in some way the scientific method, only doing so on a more general scale. He regards philosophy as a more distinguished and much nobler science than the others, but not as essentially different from them.”
―
holding as it does that philosophy
is also a science, only one of a more general character than the special sciences, has, it seems to me, led to terrible confusion. On the one hand it has given to the philosopher the character of the scientist. He sits in his library, he consults innumerable books, he works at his desk and studies various opinions of many philosophers as a historian would compare his different sources, or as a scientist would do while engaged in some particular pursuit in any special domain of knowledge; he has all the bearing of a scientist and really believes that he is using in some way the scientific method, only doing so on a more general scale. He regards philosophy as a more distinguished and much nobler science than the others, but not as essentially different from them.”
―
“If one if is going to “go to history,” one had better have an address in mind rather than go wandering around the streets of the past like a flaneur. Historical flaneurisme is undeniably enjoyable, but the history we are living today is no place for tourists. If you are going to “go to history,” you better have a clear idea of which history, and you had better have a pretty good notion as to whether it is hospitable to the values you carry into it.”
― The Content of the Form: Narrative Discourse and Historical Representation
― The Content of the Form: Narrative Discourse and Historical Representation
“De souvereiniteit kan niet gerepresenteerd worden; om dezelfde reden waarom die zich niet laat vervreemden; zij bestaat in essentie uit de algemene wil en de wil laat zich niet representeren; ofwel die
blijft wat die al was, of dat is niet het geval, daar zit niets tussen. De afgevaardigden van het volk kunnen
daarom niet zijn representanten zijn, zij zijn slechts zijn zaakwaarnemers; er is niets waarover zij vrijelijk kunnen beslissen’. (.....) ‘het Engelse volk denkt vrij te zijn. Maar het vergist zich daar lelijk in. Vrij is het slechts op verkiezingsdag, daarna is het slaaf, niets. En in de zeldzame momenten dat het de vrijheid heeft, maakt het er een zodanig gebruik van dat het verdient die vrijheid te verliezen’. (Quoted by Frank Ankersmit in his Farewell Oration given on April 12th, 2010)”
― The Social Contract & Discourses Jean Jacques Rousseau Jean Jacques Rousseau
blijft wat die al was, of dat is niet het geval, daar zit niets tussen. De afgevaardigden van het volk kunnen
daarom niet zijn representanten zijn, zij zijn slechts zijn zaakwaarnemers; er is niets waarover zij vrijelijk kunnen beslissen’. (.....) ‘het Engelse volk denkt vrij te zijn. Maar het vergist zich daar lelijk in. Vrij is het slechts op verkiezingsdag, daarna is het slaaf, niets. En in de zeldzame momenten dat het de vrijheid heeft, maakt het er een zodanig gebruik van dat het verdient die vrijheid te verliezen’. (Quoted by Frank Ankersmit in his Farewell Oration given on April 12th, 2010)”
― The Social Contract & Discourses Jean Jacques Rousseau Jean Jacques Rousseau
“Inferno' canto 26, l. 118 : 'Consider your origins: you were not made to live as brutes, but to follow virtue and knowledge.”
―
―
“The object of philosophy is the logical clarification of thoughts. Philosophy is not a theory but an activity. The result of philosophy is not a number of 'philosophical propositions', but to make propositions clear.”
― Tractatus Logico Philosophicus
― Tractatus Logico Philosophicus
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