Peter McCartney
is currently reading
progress:
(29%)
"Honest acknowledgement of our wrongdoings is correct, and rightly leads to guilt - but this can only lead to despair if we do not immediately then go to the solution, the Cross. A proper diagnosis of our spiritual illness is essential, and a wilful ignoring of our sickly condition is deadly, but then we must go straight away to the remedy, to the Great Physician, to Christ. Sin, guilt, repentance, forgiveness, life." — Jul 29, 2021 02:42PM
"Honest acknowledgement of our wrongdoings is correct, and rightly leads to guilt - but this can only lead to despair if we do not immediately then go to the solution, the Cross. A proper diagnosis of our spiritual illness is essential, and a wilful ignoring of our sickly condition is deadly, but then we must go straight away to the remedy, to the Great Physician, to Christ. Sin, guilt, repentance, forgiveness, life." — Jul 29, 2021 02:42PM
progress:
(12%)
"Holland isn't a Bible scholar and it shows as he seems to carelessly adopt the mainstream (yet erroneous) secular historical views of the Jewish Scriptures and, whilst this can be a bit frustrating, he does seem to grasp some key features of the Jewish religion - but nothing new has been said tbh (although I am sure that he is building up to a point lol). He writes okayish, not scholarly like. Shall see how it goes." — Jul 27, 2021 02:37PM
"Holland isn't a Bible scholar and it shows as he seems to carelessly adopt the mainstream (yet erroneous) secular historical views of the Jewish Scriptures and, whilst this can be a bit frustrating, he does seem to grasp some key features of the Jewish religion - but nothing new has been said tbh (although I am sure that he is building up to a point lol). He writes okayish, not scholarly like. Shall see how it goes." — Jul 27, 2021 02:37PM
“In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”
― The Weight of Glory
― The Weight of Glory
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