Arnetta Hernandez

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Michael G. Kramer
“As well, they used their B-52 bombers to drop thousands of tons of bombs which included napalm and cluster bombs. In a particularly vile attack, they used poisonous chemicals on our base regions of Xuyen Moc, the Minh Dam and the Nui Thi Vai mountains. They sprayed their defoliants over jungle, and productive farmland alike. They even bull-dozed bare, both sides along the communication routes and more than a kilometre into the jungle adjacent to our base areas.
This caused the Ba Ria-Long Khanh Province Unit to send out a directive to D445 and D440 Battalions that as of 01/November/1969, the rations of both battalions would be set at 27 litres of rice per man per month when on operations. And 25 litres when in base or training.
So it was that as the American forces withdrew, their arms and lavish base facilities were transferred across to the RVN. The the forces of the South Vietnamese Government were with thereby more resources but this also created any severe maintenance, logistic and training problems.
The Australian Army felt that a complete Australian withdrawal was desirable with the departure of the Task Force (1ATF), but the conservative government of Australia thought that there were political advantages in keeping a small force in south Vietnam.
Before his election, in 1964, Johnston used a line which promised peace, but also had a policy of war. The very same tactic was used by Nixon. Nixon had as early as 1950 called for direction intervention by American Forces which were to be on the side of the French colonialists.
The defoliants were sprayed upon several millions of hectares, and it can best be described as virtual biocide. According to the figure from the Americans themselves, between the years of 1965 to 1973, ten million Vietnamese people were forced to leave their villages ad move to cities because of what the Americans and their allies had done.
The Americans intensified the bombing of whole regions of Laos which were controlled by Lao patriotic forces. They used up to six hundred sorties per day with many types of aircraft including B52s.
On 07/January/1979, the Vietnamese Army using Russian built T-54 and T-59 tanks, assisted by some Cambodian patriots liberated Phnom Penh while the Pol Pot Government and its agencies fled into the jungle. A new government under Hun Sen was installed and the Khmer Rouge’s navy was sunk nine days later in a battle with the Vietnamese Navy which resulted in twenty-two Kampuchean ships being sunk.”
Michael G. Kramer, A Gracious Enemy

Jorge Luis Borges
“بعد فترة تتعلم الفرق الواهي
بين الإمساك بيد وبين تكبيل روح،
وتتعلم أن الحب لا يعني الاتكاء
وأن الصحبة لا تعني الأمان.
وتبدأ بالتعلم أن القبل لا تعني اتفاقات مبرمة
وأن الهدايا ليست وعوداً
وتبدأ بتقبل هزائمك
مع رأسك مرفوع وعينيك مفتوحتين
بسمو إمرأة، وليس بحزن طفل،
وتتعلم بناء كل دروبك على يومك الحاضر
لأن أرض الغد غير جديرة بالثقة بالنسبة الى الخطط
بعد فترة تتعلم...
إنه حتى أشعة الشمس تحرق إذا بالغت في الاقتراب.
لذا تقوم بزرع حديقتك وتزيّن روحك
بدلاً من انتظار شخص ما ليحضر لك الزهور.
وتتعلم أنه بمقدورك حقاً الاحتمال...
انك حقاً قوي
وأنك تطوي قيمتك بداخلك...
وتتعلم وتتعلم...
مع كل وداع تتعلم.”
خورخي لويس بورخيس

William Kely McClung
“Legends were mostly bullshit, even his own, but they sometimes could be useful.”
William Kely McClung, Black Fire

Barry Kirwan
“It has no eyes. Zack, why doesn’t it have any eyes? ”
Barry Kirwan, The Eden Paradox

Walter M. Miller Jr.
“Now a Dark Age seemed to be passing. For twelve centuries, a small flame of knowledge had been kept smoldering in the monasteries; only now were their minds ready to be kindled. Long ago, during the last age of reason, certain proud thinkers had claimed that valid knowledge was indestructible – that ideas were deathless and truth immortal. But that was true only in the subtlest sense, the abbot thought, and not superficially true at all. There was objective meaning in the world, to be sure: the nonmoral logos or design of the Creator; but such meanings were God’s and not Man’s, until they found an imperfect incarnation, a dark reflection, within the mind and speech and culture of a given human society, which might ascribe values to the meanings so that they became valid in a human sense within the culture. For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age, and then human reflections of meaning and human portrayals of truth receded, and truth and meaning resided, unseen, only in the objective logos of Nature and the ineffable Logos of God. Truth could be crucified; but soon, perhaps, a resurrection.”
Walter M. Miller Jr., A Canticle for Leibowitz

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