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The (Other) You
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“scream
so that one day
a hundred years from now
another sister will not have to
dry her tears wondering
where in history
she lost her voice”
Jasmin Kaur

Donna J. Haraway
“Make Kin Not Babies.”
Donna J. Haraway, Staying with the Trouble: Making Kin in the Chthulucene

Robin Wall Kimmerer
“A bay is a noun only if water is dead. When bay is a noun, it is defined by humans, trapped between its shores and contained by the word. But the verb wiikwegamaa—to be a bay—releases the water from bondage and lets it live. “To be a bay” holds the wonder that, for this moment, the living water has decided to shelter itself between these shores, conversing with cedar roots and a flock of baby mergansers. Because it could do otherwise—become a stream or an ocean or a waterfall, and there are verbs for that, too. To be a hill, to be a sandy beach, to be a Saturday, all are possible verbs in a world where everything is alive. Water, land, and even a day, the language a mirror for seeing the animacy of the world, the life that pulses through all things, through pines and nuthatches and mushrooms. This is the language I hear in the woods; this is the language that lets us speak of what wells up all around us.[…]
This is the grammar of animacy.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

Robin Wall Kimmerer
“Paying attention is a form of reciprocity with the living world, receiving the gifts with open eyes and open heart.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

Robin Wall Kimmerer
“To be native to a place we must learn to speak its language.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

376 Literary Fiction by People of Color — 13153 members — last activity 5 hours, 32 min ago
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