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Amma
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On Earth We're Br...
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Jan 04, 2025 03:47AM

 
The Lost Love Son...
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by Ingrid Persaud (Goodreads Author)
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Zora Neale Hurston
“I feel most colored when I am thrown against a sharp white background........Beside the waters of the Hudson" I feel my race. Among the thousand white persons, I am a dark rock surged upon, and overswept, but through it all, I remain myself. When covered by the waters, I am; and the ebb but reveals me again." How It Feels to Be Colored Me”
Zora Neale Hurston

Toni Morrison
“I stood at the border, stood at the edge and claimed it as central. l claimed it as central, and let the rest of the world move over to where I was.”
Toni Morrison

Rupi Kaur
“it means nothing to me if he loves you if he can’t do a single wretched thing about it”
Rupi Kaur, Milk and Honey

Leah Lakshmi Piepzna-Samarasinha
“Many of us who are disabled are not particularly likable or popular in general or amid the abled. Ableism means that we—with our panic attacks, our trauma, our triggers, our nagging need for fat seating or wheelchair access, our crankiness at inaccessibility, again, our staying home—are seen as pains in the ass, not particularly cool or sexy or interesting. Ableism, again, insists on either the supercrip (able to keep up with able-bodied club spaces, meetings, and jobs with little or no access needs) or the pathetic cripple. Ableism and poverty and racism mean that many of us are indeed in bad moods. Psychic difference and neurodivergence also mean that we may be blunt, depressed, or “hard to deal with” by the tenants of an ableist world.”
Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

Leah Lakshmi Piepzna-Samarasinha
“Mainstream ideas of “healing” deeply believe in ableist ideas that you’re either sick or well, fixed or broken, and that nobody would want to be in a disabled or sick or mad bodymind. Unsurprisingly and unfortunately, these ableist ideas often carry over into healing spaces that call themselves “alternative” or “liberatory.” The healing may be acupuncture and herbs, not pills and surgery, but assumptions in both places abound that disabled and sick folks are sad people longing to be “normal,” that cure is always the goal, and that disabled people are objects who have no knowledge of our bodies. And deep in both the medical-industrial complex and “alternative” forms of healing that have not confronted their ableism is the idea that disabled people can’t be healers.”
Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

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