Ryan Gill

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The Invasion
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The Holiness of God
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Christian Beliefs...
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“Israel, as a nation, is a type of the church. But this is the case, not because the church is merely the replacement of Israel, but because Christ, as the true seed of Abraham and the fulfillment of Israel, unites in himself both spiritual Jews and Gentiles as the “Israel of God” (Gal 6:16). There is continuity, but also important discontinuity. Now that Christ has come, only those who have faith and have experienced spiritual rebirth are his people and part of his family.”
Shawn D. Wright, Believer's Baptism: Sign of the New Covenant in Christ

Douglas Wilson
“We are told that this child was born in order to rule, for the government will be upon his shoulder. And the second thing we are told about His government is that it will continually increase (v. 7). He will bear the government upon His shoulder, and it will be a continually increasing government. This increase—unlike the growth of secular governments—will be a blessing, and not a pestilence. This is the real big government.”
Douglas Wilson, God Rest Ye Merry: Why Christmas is the Foundation for Everything

“Interestingly, paedobaptists often appeal to Romans 4 to argue that circumcision, as a sign and seal of Abraham's faith, is applied to infants as a sign and seal to them as well, which is then carried over in baptism.128 But this is not Paul's point in this text. Instead, Paul is presenting Abraham as the paradigm for all believers, both Jew and Gentile. To Abraham and to him alone, circumcision was a covenantal sign attesting that he had already been justified by faith apart from circumcision.”
Shawn D. Wright, Believer's Baptism: Sign of the New Covenant in Christ

Douglas Wilson
“And so in Christmas, we turn to the principalities and powers (those that are left), conduct our celebrations, and all God’s people say, “Take that.”
Douglas Wilson, God Rest Ye Merry: Why Christmas is the Foundation for Everything

“John Owen, who states, “[…] we may consider that Scripture does plainly and expressly make mention of two testaments, or covenants, and distinguish between them in such a way, that what is spoken can hardly be accommodated to a twofold administration of the same covenant.”115”
Pascal Denault, The Distinctiveness of Baptist Covenant Theology: A Comparison Between Seventeenth-Century Particular Baptist and Paedobaptist Federalism

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