Dennis

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”
― Viktor E. Frankl, Man's Search for Meaning

“Ik ben zelf tot geloof gekomen door eindeloos te twijfelen. Ik respecteer het feit dat iemand voor de intensivering van zijn geloof massa’s gelijkgestemden nodig heeft, maar ik zou mijn geloof in dat gedrang juist eerder verliezen. Een scheutje scepsis, ironie en trouw aan het kritische verstand als voortdurende correctie van elke neiging tot oppervlakkig religieus enthousiasme, beschouw ik niet alleen als noodzakelijke voorwaarde voor geestelijke gezondheid, maar ook als voorwaarde om Gods stem niet in het eigen gejuich verloren te laten gaan.”
― Tomáš Halík

“The years... when I pursued the inner images were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything was then.”
― Carl Gustav Jung

“The phenomenon of the "creative ilness", described in detail by Henri Ellenberger, in his massive study of the history of the unconsious, is alive and well in our own culture. Ellenberger described its characteristic elements:

A creative illness succeeds a period of intense preoccupation with an idea and search for a certain truth. It is a polymorphous condition that can take the shape of depression, neurosis, psychomatic ailments, or even psychosis. Whatever the symptoms, they are felt as painful, if not agonizing by the subject, with alternating periods of allevation and worsening. Throughout the illness the subject never loses the thread of his dominating preoccupation. It is often compatible with normal, professional activity and family life. But even if he keeps to his social activities, he is almost entirely absorbed with himself. He suffers from feelings of utter isolation, even when he has a mentor who guides him through the ordeal (like the shaman apprentice with his master). The termination is often rapid and marked by a phase of exhilaration. The subject emerges from his ordeal with a permanent transformation in his personality and the conviction that he has discovered a great truth or a new spiritual world.”
― Jordan B. Peterson, Maps of Meaning: The Architecture of Belief