Noë Auclair

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ホリミヤ 1 [Horimiya 1]
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El poder del ahora
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Byung-Chul Han
“La cultura requiere un entorno en el que sea posible una atención profunda.”
Byung-Chul Han, La sociedad del cansancio: Segunda edición ampliada

Byung-Chul Han
“Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a disciplinary society, but rather an achievement society [Leistungsgesellschaft]. Also, its inhabitants are no longer “obedience-subjects” but “achievement-subjects.” They are entrepreneurs of themselves.”
Byung-Chul Han, The Burnout Society

Byung-Chul Han
“Depression severs all attachments. Mourning differs from depression above all through its strong libidinal attachment to an object. In contrast, depression is objectless and therefore undirected. It is important to distinguish depression from melancholy. Melancholy is preceded by the experience of loss. Therefore it still stands in a relation - namely, negative relation - to the absent thing or party. In contrast, depression is cut off from all relation and attachment. It utterly lacks gravity.”
Byung-Chul Han, Müdigkeitsgesellschaft

Byung-Chul Han
“Depression—which often culminates in burnout—follows from overexcited, overdriven, excessive self-reference that has assumed destructive traits. The exhausted, depressive achievement-subject grinds itself down, so to speak. It is tired, exhausted by itself, and at war with itself. Entirely incapable of stepping outward, of standing outside itself, of relying on the Other, on the world, it locks its jaws on itself; paradoxically, this leads the self to hollow and empty out. It wears itself out in a rat race it runs against itself.”
Byung-Chul Han, Müdigkeitsgesellschaft

Byung-Chul Han
“El terror de lo igual alcanza hoy a todos los ámbitos vitales. Viajamos por todas partes sin tener ninguna experiencia. Uno se entera de todo sin adquirir ningún conocimiento. Se ansían vivencias y estímulos con los que, sin embargo, uno se queda siempre igual a sí mismo. Uno acumula amigos y seguidores sin experimentar jamás el encuentro con alguien distinto. Los medios sociales representan un grado nulo de lo social.
La interconexión digital total y la comunicación total no facilitan el encuentro con otros. Más bien sirven para encontrar personas iguales y que piensan igual, haciéndonos pasar de largo ante los desconocidos y quienes son distintos, y se encargan de que nuestro horizonte de experiencias se vuelva cada vez más estrecho. No enredan en un inacabable bucle del yo y, en último término, nos llevan a una "autopropaganda que nos adoctrina con nuestras propias nociones".”
Byung-Chul Han, La expulsión de lo distinto

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