Chris Gropp
https://www.goodreads.com/chrisgrrr
“Certain tools are destructive no matter who owns them, whether it be the Mafia, stockholders, a foreign company, the state,
or even a workers' commune. Networks of multilane highways, long. range, wide-band-width transmitters, strip mines, or
compulsory school systems are such tools. Destructive tools must inevitably increase regimentation, dependence,
exploitation, or impotence, and rob not only the rich but also the poor of conviviality, which is the primary treasure in many
so-called "underdeveloped" areas.”
―
or even a workers' commune. Networks of multilane highways, long. range, wide-band-width transmitters, strip mines, or
compulsory school systems are such tools. Destructive tools must inevitably increase regimentation, dependence,
exploitation, or impotence, and rob not only the rich but also the poor of conviviality, which is the primary treasure in many
so-called "underdeveloped" areas.”
―
“Who knows how to make love stay?
1. Tell love you are going to Junior's Deli on Flatbush Avenue in Brooklyn to pick up a cheesecake, and if loves stays, it can have half. It will stay.
2. Tell love you want a momento of it and obtain a lock of its hair. Burn the hair in a dime-store incense burner with yin/yang symbols on three sides. Face southwest. Talk fast over the burning hair in a convincingly exotic language. Remove the ashes of the burnt hair and use them to paint a moustache on your face. Find love. Tell it you are someone new. It will stay.
3. Wake love up in the middle of the night. Tell it the world is on fire. Dash to the bedroom window and pee out of it. Casually return to bed and assure love that everything is going to be all right. Fall asleep. Love will be there in the morning.”
― Still Life with Woodpecker
1. Tell love you are going to Junior's Deli on Flatbush Avenue in Brooklyn to pick up a cheesecake, and if loves stays, it can have half. It will stay.
2. Tell love you want a momento of it and obtain a lock of its hair. Burn the hair in a dime-store incense burner with yin/yang symbols on three sides. Face southwest. Talk fast over the burning hair in a convincingly exotic language. Remove the ashes of the burnt hair and use them to paint a moustache on your face. Find love. Tell it you are someone new. It will stay.
3. Wake love up in the middle of the night. Tell it the world is on fire. Dash to the bedroom window and pee out of it. Casually return to bed and assure love that everything is going to be all right. Fall asleep. Love will be there in the morning.”
― Still Life with Woodpecker
“Ten times a day something happens to me like this - some strengthening throb of amazement - some good sweet empathic ping and swell. This is the first, the wildest and the wisest thing I know: that the soul exists and is built entirely out of attentiveness.”
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“New power meant a new relation to time. The lending of money against interest was considered "against nature" by the
Church: money naturally was a means of exchange to buy necessities, not a capital that could work or bear fruits. During the seventeenth century even the Church abandoned this view-though reluctantly--to accept the fact that Christians had become capitalist merchants. Time became like money: I now can have a few hours before lunch; how shall I spend time? . . I am
short of time so I can't afford to spend that much time on a committee; it's not worth the time . . . It world be a waste of time; I'd rather save an hour”
― Tools for Conviviality
Church: money naturally was a means of exchange to buy necessities, not a capital that could work or bear fruits. During the seventeenth century even the Church abandoned this view-though reluctantly--to accept the fact that Christians had become capitalist merchants. Time became like money: I now can have a few hours before lunch; how shall I spend time? . . I am
short of time so I can't afford to spend that much time on a committee; it's not worth the time . . . It world be a waste of time; I'd rather save an hour”
― Tools for Conviviality
“Most curable sickness can now be diagnosed and treated by laymen. People find it so difficult to accept this statement because the complexity of medical ritual has hidden from them the simplicity of its basic procedures. It took the example of
the barefoot doctor in China to show how modern practice by simple workers in their spare time could, in three years,
catapult health care in China to levels unparalleled elsewhere. In most other countries health care by laymen is considered a
crime. A seventeen-year-old friend of mine was recently tried for having treated some 130 of her high-school colleagues for
VD. She was acquitted on a technicality by the judge when expert counsel compared her performance with that of the U.S. Health Service. Nowhere in the U.S.A. can her achievement be considered "standard," because she succeeded in making retests on all her patients six weeks after their first treatment. Progress should mean growing competence in self-care rather than growing dependence. 5”
― Tools for Conviviality
the barefoot doctor in China to show how modern practice by simple workers in their spare time could, in three years,
catapult health care in China to levels unparalleled elsewhere. In most other countries health care by laymen is considered a
crime. A seventeen-year-old friend of mine was recently tried for having treated some 130 of her high-school colleagues for
VD. She was acquitted on a technicality by the judge when expert counsel compared her performance with that of the U.S. Health Service. Nowhere in the U.S.A. can her achievement be considered "standard," because she succeeded in making retests on all her patients six weeks after their first treatment. Progress should mean growing competence in self-care rather than growing dependence. 5”
― Tools for Conviviality
Chris’s 2025 Year in Books
Take a look at Chris’s Year in Books, including some fun facts about their reading.
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