“The mission of God’s people is not simply directed at saving people’s souls from a bad life-after-death into a good life-after-death, but it addresses and hopefully touches the injustice and violence around us—poverty, racism, sexism, economic exploitation, war, environmental destruction—where salvation, justice, and peace can merge.”
― Vulnerable Faith: Missional Living in the Radical Way of St. Patrick
― Vulnerable Faith: Missional Living in the Radical Way of St. Patrick
“In truth, Thomas was being a faithful disciple of Jesus, who warned His disciples that “many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray” (Matt. 24:5). Indeed, Jesus affirms those who believe without seeing because such belief takes great faith. But that in no way suggests we should ignore evidence when it is available, as though doing so makes us more faithful. This impulse, combined with an often uncritical biblicism, not only neglects God’s command to love him with our minds, but leads us into unnecessary divisiveness and shallow literalism that blinds us to the deeper truth of Scripture. Therefore, during this process of self-emptying, we must be aware of and honest with our uncertainties. While we should never throw around our doubt with rebellious defiance, neither should we view our genuine questions and uncertainties as liabilities. Sometimes allowing ourselves to question deeply held beliefs opens us up to discovering that we were, in fact, in error, offering us the opportunity for more faithful understanding. Other times we discover that our fears are unfounded, returning to our former beliefs without doubt, yet stronger for it.”
― Vulnerable Faith: Missional Living in the Radical Way of St. Patrick
― Vulnerable Faith: Missional Living in the Radical Way of St. Patrick
“One of the most common criticisms of my theology is that I have placed compassion ahead of orthodoxy. Aside from the fact that this is a very false assumption, as my stances are based on deeply studied convictions, there seems to be another assumption that compassion and orthodoxy are inherently at odds, with the latter being more more authoritative.
God is "compassionate and gracious, slow to anger, and abounding in lovingkindness and truth". That is no mere sentiment.
If your orthodoxy doesn't fully affirm compassion- if it is not, itself, deeply compassionate- then it is no orthodoxy at all.”
―
God is "compassionate and gracious, slow to anger, and abounding in lovingkindness and truth". That is no mere sentiment.
If your orthodoxy doesn't fully affirm compassion- if it is not, itself, deeply compassionate- then it is no orthodoxy at all.”
―
“You spoke of the saints a moment ago. You spoke of them as though they were men and women of exceptional, inhuman holiness, so far above us mere mortal men that they could only be revered from afar. Never could they be looked to as examples—never role models for us to emulate. I understand your feelings. It pains me to admit that we, the church, have too often failed you by perpetuating this inaccurate image of the saints. In truth, they are very much human, very much like you and me. They lived in the world with the same fears, temptations, and failings that everyone must. So you see, what made them saints was not the absence of fear or failure, but instead their willing surrender to the grace of God, a grace available to all who come to the Cross. Yes, that does mean suffering and perhaps death, but for Jesus Christ they were prepared to suffer still more.”
― The Sinner Saint: A Novella of St. Patrick of Ireland
― The Sinner Saint: A Novella of St. Patrick of Ireland
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