“Ultimately, happiness comes down to choosing between the discomfort of becoming aware of your mental afflictions and the discomfort of being ruled by them.”
― Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
― Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
“For this is the last best gift that the kindly demi-god is careful to bestow on those to whom he has revealed himself in their helping: the gift of forgetfulness. Lest the awful remembrance should remain and grow, and overshadow mirth and pleasure, and the great haunting memory should spoil all the after-lives of little animals helped out of difficulties, in order that they should be happy and lighthearted as before.”
― The Wind in the Willows
― The Wind in the Willows
“The matter of sedition is of two kinds: much poverty and much discontentment....The causes and motives of sedition are, innovation in religion; taxes; alteration of laws and customs; breaking of privileges; general oppression; advancement of unworthy persons, strangers; dearths; disbanded soldiers; factions grown desperate; and whatsoever in offending people joineth them in a common cause.' The cue of every leader, of course, is to divide his enemies and to unite his friends. 'Generally, the dividing and breaking of all factions...that are adverse to the state, and setting them at a distance, or at least distrust, among themselves, is not one of the worst remedies; for it is a desperate case, if those that hold with the proceeding of the state be full of discord and faction, and those that are against it be entire and united.' A better recipe for the avoidance of revolutions is an equitable distribution of wealth: 'Money is like muck, not good unless it be spread.' But this does not mean socialism, or even democracy; Bacon distrusts the people, who were in his day quite without access to education; 'the lowest of all flatteries is the flattery of the common people;' and 'Phocion took it right, who, being applauded by the multitude, asked, What had he done amiss?' What Bacon wants is first a yeomanry of owning farmers; then an aristocracy for administration; and above all a philosopher-king. 'It is almost without instance that any government was unprosperous under learned governors.' He mentions Seneca, Antonius Pius and Aurelius; it was his hope that to their names posterity would add his own.”
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
“In the face of madness, rationality was powerless.”
― The Three-Body Problem
― The Three-Body Problem
“Philosophy as such is nothing but genuine awareness of the problems, i.e., of the fundamental and comprehensive problems. It is impossible to think about these problems without becoming inclined toward a solution, toward one or the other of the very few typical solutions. Yet as long as there is no wisdom but only quest for wisdom, the evidence of all solutions is necessarily smaller than the evidence of the problems. Therefore the philosopher ceases to be a philosopher at the moment at which the 'subjective certainty' [quoting M. Alexandre Kojève] of a solution becomes stronger than his awareness of the problematic character of that solution. At that moment the sectarian is born. The danger of succumbing to the attraction of solutions is essential to philosophy which, without incurring this danger, would degenerate into playing with the problems. But the philosopher does not necessarily succumb to this danger, as is shown by Socrates, who never belonged to a sect and never founded one. And even if the philosophic friends are compelled to be members of a sect or to found one, they are not necessarily members of one and the same sect: Amicus Plato.”
― What is Political Philosophy?
― What is Political Philosophy?
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