“Glory is for those too weak to find inner strength, leaving them hollow parasites, feeding on the affection of even lesser man. Glory is for cowards, too afraid to let their names die.”
― Lord of the Red Sands
― Lord of the Red Sands
“Certain scholiasts teach that each experience is only the sum of its parts. That our lives may be reduced to a set of equations, that they may be factored, weighed, balanced, and understood. They believe that universe is one of objects and that we are only objects among objects. That even our emotions are no more than electrochemical processes carried out in our brains, accessories to the pressures of Bloody-Handed Evolution. This is why they struggle for apatheia, the freedom from emotion. This is their great failing. Human beings do not inhabit a world of objects, nor did our consciousness evolve to live in such a place.
We live in stories, and in stories, we are subjects to phenomena beyond the mechanisms of space and time. Fear and love, death and wrath and wisdom--these are as much parts of our universe as light and gravity. The ancients called them gods, for we are their creatures, shaped by their winds. Sift the sands of every world and sort the dust of space between them, and you will find not one atom of fear, nor gram of love nor dram of hatred. Yet they are there, unseen and uncertain as the smallest quanta and just as real. And like the smallest quanta, they are governed by principles beyond our control.
And what is our response to this chaos?
We build an Empire greater than any in the known universe. We order that universe, shaping outward nature in accordance with inward law. We name our Emperor a god that he might keep us safe and command the chaos of nature. Civilization is a kind of prayer: that by right action we might bring to pass the peace and quiet that is the ardent desire of every decent heart. But nature resists, for even in the heart of so great a city as Meidua, on so civilized a world as Delos, a young man might simply take a wrong turn and be set upon by brigands. No prayer is perfect, nor any city.
It was suddenly very, very cold.”
― Empire of Silence
We live in stories, and in stories, we are subjects to phenomena beyond the mechanisms of space and time. Fear and love, death and wrath and wisdom--these are as much parts of our universe as light and gravity. The ancients called them gods, for we are their creatures, shaped by their winds. Sift the sands of every world and sort the dust of space between them, and you will find not one atom of fear, nor gram of love nor dram of hatred. Yet they are there, unseen and uncertain as the smallest quanta and just as real. And like the smallest quanta, they are governed by principles beyond our control.
And what is our response to this chaos?
We build an Empire greater than any in the known universe. We order that universe, shaping outward nature in accordance with inward law. We name our Emperor a god that he might keep us safe and command the chaos of nature. Civilization is a kind of prayer: that by right action we might bring to pass the peace and quiet that is the ardent desire of every decent heart. But nature resists, for even in the heart of so great a city as Meidua, on so civilized a world as Delos, a young man might simply take a wrong turn and be set upon by brigands. No prayer is perfect, nor any city.
It was suddenly very, very cold.”
― Empire of Silence
“Even small actions have consequences. And while we can often choose our actions, we rarely get to choose our consequences.”
― Tress of the Emerald Sea
― Tress of the Emerald Sea
“Cid Arthur found more than poverty when he escaped his father's palace. He found sickness, too. As did I. The Gray Rot had been on Emesh for some years, brought by some unscrupulous trader from off world. The natives had no immunity, and the animalcule chewed through like paper and festered in the street. I was palatine. I was immune, Mother Earth have mercy on me.
Have you ever stopped to think about what it would be like to sit in the belly of an epidemic, untouched by it? I felt like a ghost. My body's almost-alien biochemistry--the legacy of tens of generations and of millions of Imperials marks worth of genetic recombination--preserved me from every weeping sore, every bout of necrosis, every bleeding cough. It sounds like a blessing. It is no blessing to watch other men die, even less to watch the ones you love waste away. When I started this account, I thought to skip this part, so painful was my loss of Cat. But I was wrong. She matters. She must matter.”
― Empire of Silence
Have you ever stopped to think about what it would be like to sit in the belly of an epidemic, untouched by it? I felt like a ghost. My body's almost-alien biochemistry--the legacy of tens of generations and of millions of Imperials marks worth of genetic recombination--preserved me from every weeping sore, every bout of necrosis, every bleeding cough. It sounds like a blessing. It is no blessing to watch other men die, even less to watch the ones you love waste away. When I started this account, I thought to skip this part, so painful was my loss of Cat. But I was wrong. She matters. She must matter.”
― Empire of Silence
“The ancients used to complain that the stars of heaven were too numerous to suppose that we were the only life, the only inheritors of the universe. They used to think it strange that no other races cried out into the darkness, their radio waves and noise blasting across the unending Dark. The truth we discovered when our long ships plied the oceans of night and planted flags on far shores was simple. We were the first. The Chantry took that fact to heart, declaring loudly and often that the stars were *ours*. That they belonged to the Children of Earth. They built their religion on that essential fact as much as they did on a fear of the corrupting power of technology and the pollution of the human form. We had a right to conquest, they claimed, as the ancient Spaniards had claimed when their sad ships crashed ashore.”
― Empire of Silence
― Empire of Silence
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