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  (page 32 of 110)
Jul 28, 2025 06:31PM

 
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Daniel Alexander Brackins
“Any system of ethics must account for scarcity. If it doesn’t, humanity would perish due to misallocation of finite resources, including one’s own body.”
Daniel Alexander Brackins, Private Property, Law, and the State

Daniel Alexander Brackins
“Property rights are the foundation necessary to explain the role of non-aggression. In other words, the non-aggression principle is simply another of way of saying individuals have a right against aggression from others as a result of property. Non-aggression alone does not tell us what property rights people have, or why they have these rights to begin with.”
Daniel Alexander Brackins, Private Property, Law, and the State

Will Durant
“Excellence is an art won by training and habituation: we do not act rightly because we have virtue or excellence, but we rather have these because we have acted rightly; 'these virtues are formed in man by his doing the actions'; we are what we repeatedly do. Excellence, then, is not an act but a habit: 'the good of man is a working of the soul in the way of excellence in a complete life... for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy”
Will Durant, The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers

Daniel Alexander Brackins
“The law itself was originally created in order to protect property. However, the law has been falsely attributed to being the reason property exists in the first place. At least, this is what the state would have us believe. The law does not create property rights because these already existed before the law was created. It is this false attribution that allows the state apparatus to conduct its mission of expropriation.”
Daniel Alexander Brackins, Private Property, Law, and the State

Daniel Alexander Brackins
“It must be noted that the non-aggression alone can never be the starting point in justifying moral behavior or serving as a fundamental principle of ethics. There must be a justification of the non-aggression principle before such a case can be made. The very implication of the term “principle” implies that non-aggression serves as the foundation for a system of ethics, which it cannot be. It is certainly not an axiom since it is not a self-evident truth.”
Daniel Alexander Brackins, Private Property, Law, and the State

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