Lynette

“The question isn’t always which account of Christianity uses the Bible. The question is which does justice to as much of the biblical witness as possible. There are uses of Scripture that utter a false testimony about God. This is what we see in Satan’s use of Scripture in the wilderness. The problem isn’t that the Scriptures that Satan quoted were untrue, but when made to do the work that he wanted them to do, they distorted the biblical witness. This is my claim about the slave master exegesis of the antebellum South. The slave master arrangement of biblical material bore false witness about God. This remains true of quotations of the Bible in our own day that challenge our commitment to the refugee, the poor, and the disinherited.”
― Esau McCaulley, Reading While Black: African American Biblical Interpretation as an Exercise in Hope

“Instead of waiting for community, provide it, and you’ll end up with it anyway.”
― Jen Hatmaker, For the Love: Fighting for Grace in a World of Impossible Standards

“According to Isaiah, true practice of religion ought to result in concrete change, the breaking of yokes. He does not mean the occasional private act of liberation, but “to break the chains of injustice.” What could this mean other than a transformation of the structures of societies that trap people in hopelessness? Jesus has in mind the creation of a different type of world.”
― Esau McCaulley, Reading While Black: African American Biblical Interpretation as an Exercise in Hope

“If Jesus is the Bread of Life, loss of Jesus means starving. If Jesus is the Light of the World, loss of Jesus means darkness. If Jesus is the Good Shepherd, loss of Jesus means wandering alone and lost. If Jesus is the resurrection and the life, loss of Jesus is eternal death. And if Jesus is the Lamb of God, sacrificed for our sins, loss of Jesus means paying that price for ourselves.”
― Rebecca McLaughlin, Confronting Christianity: 12 Hard Questions for the World's Largest Religion