“Thus, the most complete definition of a commitment is this: falling in love with something and then building a structure of behavior around it for those moments when love falters. Orthodox Jews love their God, but they keep kosher just in case. But let’s not be too stern about this. The yoke committed people place on themselves is not a painful yoke. Most of the time it is a delicious yoke. When I had my first child, a friend emailed me, “Welcome to the world of unavoidable reality.” You can be late with a work assignment and you can postpone a social occasion, but if your kid needs feeding or has to be met at the bus stop, you’re in an unavoidable reality. Parents groan under the burdens they took on with the commitment of parenthood, but how often have you met a parent who wished they hadn’t done it? A thick life is defined by commitments and obligations. The life well lived is a journey from open options to sweet compulsions.”
― The Second Mountain: The Quest for a Moral Life
― The Second Mountain: The Quest for a Moral Life
“We do. We know this, but just because it’s a habit to believe it, not because it is really visible to us most of the time. But once in a lifetime, maybe, you look at a stranger and you see a soul, a glorious presence out of place in the world. And if you love God, every choice is made for you. There is no turning away. You’ve seen the mystery—you’ve seen what life is about. What it’s for. And a soul has no earthly qualities, no history among the things of this world, no guilt or injury or failure. No more than a flame would have. There is nothing to be said about it except that it is a holy human soul. And it is a miracle when you recognize it.”
― Jack
― Jack
“But every parent will know that it makes perfect sense. After his birth, the logic is different. Instantly it became clear that the life of the child has infinite dignity. Of course it is worth the grief, even if the candle is only lit for such a short time. Once a kid is born you’ve been seized by a commitment, the strength of which you couldn’t even have imagined beforehand. It brings you to the doorstep of disciplined service. When a parent falls in love with a child, the love arouses amazing energy levels; we lose sleep caring for the infant. The love impels us to make vows to the thing we love; parents vow to always be there for their kid. Fulfilling those vows requires us to perform specific self-sacrificial practices; we push the baby in a stroller when maybe we’d rather go out alone for a run. Over time those practices become habits, and those habits engrave a certain disposition; by the time the kid is three, the habit of putting the child’s needs first has become second nature to most parents. Slowly, slowly, by steady dedication, you’ve transformed a central part of yourself into something a little more giving, more in harmony with others and more in harmony with what is good than it was before. Gradually the big loves overshadow the little ones: Why would I spend my weekends playing golf when I could spend my weekends playing ball with my children? In my experience, people repress bad desires only when they are able to turn their attention to a better desire. When you’re deep in a commitment, the distinction between altruism and selfishness begins to fade away. When you serve your child it feels like you are serving a piece of yourself. That disposition to do good is what having good character is all about. In this way, moral formation is not individual; it is relational. Character is not something you build sitting in a room thinking about the difference between right and wrong and about your own willpower. Character emerges from our commitments. If you want to inculcate character in someone else, teach them how to form commitments—temporary ones in childhood, provisional ones in youth, permanent ones in adulthood. Commitments are the school for moral formation.”
― The Second Mountain: The Quest for a Moral Life
― The Second Mountain: The Quest for a Moral Life
James An’s 2025 Year in Books
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