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“There is no such thing as a good influence, Mr. Gray. All influence is immoral—immoral from the scientific point of view.”
“Why?”
“Because to influence a person is to give him one’s own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else’s music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one’s nature perfectly—that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one’s self. Of course, they are charitable. They feed the hungry and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion—these are the two things that govern us.”
― The Picture of Dorain Gray
“Why?”
“Because to influence a person is to give him one’s own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else’s music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one’s nature perfectly—that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one’s self. Of course, they are charitable. They feed the hungry and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion—these are the two things that govern us.”
― The Picture of Dorain Gray
“On this height I often stand, my Bellarmin! But a moment of reflection casts me down. I begin to think, and find myself as I was before, alone, with all the pains of mortality, and my heart’s sanctuary, the world's eternal oneness, is no more; nature’s arms are closed, and I stand before her like a stranger and cannot comprehend her.
Oh! had I never gone into your schools. It’s learning that lured me down into the pit, in my youthful folly I thought to find in it the proof of my pure joy, and it has ruined everything for me.
Amongst you I became so very rational, learnt to distinguish myself perfectly from what is around me, and now I’m set apart in the beautiful world, expelled from the garden of nature in which I grew and bloomed, and shrivel under the noonday sun.”
― Hyperion 1
Oh! had I never gone into your schools. It’s learning that lured me down into the pit, in my youthful folly I thought to find in it the proof of my pure joy, and it has ruined everything for me.
Amongst you I became so very rational, learnt to distinguish myself perfectly from what is around me, and now I’m set apart in the beautiful world, expelled from the garden of nature in which I grew and bloomed, and shrivel under the noonday sun.”
― Hyperion 1
“Unsereiner ist mit wenig zufrieden, und doch wieder bloß mit dem Höchsten. Zwischen Schmerzen und Verzweiflung und würgendem Lebensekel immer wieder für einen heiligen Augenblick auf die Frage nach dem Sinn dieses so schwer erträglichen Lebens ein Ja zu hören, werde es auch im nächsten Augenblick schon wieder von der trüben Flut überspühlt, das genügt uns, davon leben wir wieder eine ganze Weile weiter, und leben nicht nur, ertragen das Leben nicht nur, sondern lieben und preisen es.”
― Die Nürnberger Reise
― Die Nürnberger Reise
“aber da die Weltordnung durch den Tod bestimmt wird, ist es für Gott vielleicht besser, dass man nicht an ihn glaubt und mit aller Kraft gegen den Tod ankämpft, ohne die Augen zu diesem Himmel zu erheben, in dem er schweigt.”
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―
“For this is the truth: I have departed from the house of the scholars, and the door have I also slammed behind me.
Too long did my soul sit hungry at their table: not like them have I got the knack of investigating, as the knack of nut-cracking.
Freedom do I love, and the air over fresh soil; rather would I sleep on ox-skins than on their honours and dignities.
- thus spoke zarathustra”
― Sämtliche Werke Friedrich Wilhelm Nietzsches
Too long did my soul sit hungry at their table: not like them have I got the knack of investigating, as the knack of nut-cracking.
Freedom do I love, and the air over fresh soil; rather would I sleep on ox-skins than on their honours and dignities.
- thus spoke zarathustra”
― Sämtliche Werke Friedrich Wilhelm Nietzsches
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