“Male prisons are represented as violent places. But we see, especially by looking at the predicament of trans women, that this violence is often encouraged by the institutions themselves.”
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
“There are currently some five thousand Palestinian prisoners and we know that since 1967, eight hundred thousand Palestinians—40 percent of the male population—have been imprisoned by Israel. The demand to free all Palestinian political prisoners is a key ingredient of the demand to end the occupation.”
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
“The abolitionist movement has learned that without the actual participation of prisoners, there can be no campaign. That is a matter of fact. Many prisoners have contributed to the development of this consciousness: the abolition of the prison-industrial complex. It may not always be easy to guarantee the participation of prisoners, but without their participation and without acknowledging them as equals, we are bound to fail.”
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
“Prisons are racism incarnate. As Michelle Alexander points out, they constitute the new Jim Crow. But also much more, as the lynchpins of the prison-industrial complex, they represent the increasing profitability of punishment. They represent the increasingly global strategy of dealing with populations of people of color and immigrant populations from the countries of the Global South as surplus populations, as disposable populations. Put them all in a vast garbage bin, add some sophisticated electronic technology to control them, and let them languish there. And in the meantime, create the ideological illusion that the surrounding society is safer and more free because the dangerous Black people and Latinos, and the Native Americans, and the dangerous Asians and the dangerous White people, and of course the dangerous Muslims, are locked up! And in the meantime, corporations profit and poor communities suffer! Public education suffers! Public education suffers because it is not profitable according to corporate measures. Public health care suffers. If punishment can be profitable, then certainly health care should be profitable, too. This is absolutely outrageous! It is outrageous. It is also outrageous that the state of Israel uses the carceral technologies developed in relation to US prisons not only to control the more than eight thousand Palestinian political prisoners in Israel but also to control the broader Palestinian population. These carceral technologies, for example, the separation wall, which reminds us of the US-Mexico border wall, and other carceral technologies are the material constructs of Israeli apartheid. G4S, the organization, the corporation G4S, which profits from the incarceration and the torturing of Palestinian prisoners, has a subsidiary called G4S Secure Solutions, which was formerly known as Wackenhut. And just recently a subsidiary of that just have one more page of notes corporation, GEO Group, which is a private prison company, attempted to claim naming rights at Florida Atlantic University by donating something like $6 million, right? And, the students rose up. They said that our football stadium will not bear the name of a private prison corporation! And the students won. The students won; the name came down from the marquee.”
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
“One cannot be lazy. How do we do that? How do we win men to fight for women’s liberation? How do we win whites to struggle against racism and for the emancipation of people of color? It’s the same thinking, right? Well, it is. We have to extricate ourselves from narrow identitarian thinking if we want to encourage progressive people to embrace these struggles as their own. With respect to feminist struggles, men will have to do a lot of the important work. I often like to talk about feminism not as something that adheres to bodies, not as something grounded in gendered bodies, but as an approach—as a way of conceptualizing, as a methodology, as a guide to strategies for struggle. That means that feminism doesn’t belong to anyone in particular. Feminism is not a unitary phenomenon, so that increasingly there are men who are involved in feminist studies, for example. As a professor I see increasing numbers of men majoring in feminist studies, which is a good thing. In the abolitionist movement I see particularly young men who have a very rich feminist perspective, and so how does one guarantee that that will happen? It will not happen without work. Both men and women—and trans persons—have to do that work, but I don’t think it’s a question of women inviting men to struggle. I think it’s about a certain kind of consciousness that has to be encouraged so that progressive men are aware that they have a certain responsibility to bring in more men. Men can often talk to men in a different way. It’s important for those who we might want to bring into the struggle to look at models. What does it mean to model feminism as a man?”
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
― Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
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