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Rabindranath Tagore
“Want of love is a degree of callousness; for love is the perfection of consciousness. We do not love because we do not comprehend, or rather we do not comprehend because we do not love. For love is the ultimate meaning of everything around us. It is not a mere sentiment; it is truth; it is the joy that is at the root of all creation.”
Rabindranath Tagore, Sadhana

J. Krishnamurti
“The pursuit, all the world over, of gurus and their systems, reading the latest books on this and that, and so on, seems to me so utterly empty, so utterly futile, for you may wander all over the earth but you have to come back to yourself. And, as most of us are totally unaware of ourselves, it is extremely difficult to begin to see clearly the process of our thinking and feeling and acting. The”
Jiddu Krishnamurti, The First and Last Freedom

Anna Akhmatova
“But I am not allowed to forget
The taste of the tears of yesterday.”
Anna Akhmatova, The Complete Poems of Anna Akhmatova

Maaza Mengiste
“When Lev’s tired father, Maksim, came home one night to behold his son repeating those words, he sat down at their table, put his head in his hands, and mumbled: He was born in Izyum but it was once called Izyumchik and before that it was something else lost to his generation. He does not see that soil by another name is the same soil. He imagines that a word can alter a shape. But you must teach him, my beloved, that it is the land that carries our suffering when we die. It is the land that remains the same, no matter what we call ourselves. And what he meant, Lev would later learn, was this: that only soil will remember who we are, nothing but earth is strong enough to withstand the burden of memory. To become unknown, it is not enough to shift a name, one must go where the land has always been a stranger to those who share your blood.”
Maaza Mengiste, The Shadow King

B.K.S. Iyengar
“Patañjali describes the fluctuations, modifications and modulations of thought which disturb the consciousness, and then sets out the various disciplines by which they may be stilled. This has resulted in yoga being called a mental sadhana (practice). Such a sadhana is possible only if the accumulated fruits derived from the good actions of past lives (samskaras) are of a noble order. Our samskaras are the fund of our past perceptions, instincts and subliminal or hidden impressions. If they are good, they act as stimuli to maintain the high degree of sensitivity necessary to pursue the spiritual path. Consciousness”
B.K.S. Iyengar, Light on the Yoga Sutras of Patanjali

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