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“Thou old pope,” said here Zarathustra interposing, “hast thou seen that with thine eyes? It could well have happened in that way: in that way, and also otherwise. When Gods die they always die many kinds of death.
Well! At all events, one way or other — he is gone! He was counter to the taste of mine ears and eyes; worse than that I should not like to say against him.
I love everything that looketh bright and speaketh honestly. But he — thou knowest it, forsooth, thou old priest, there was something of thy type in him, the priest-type — he was equivocal.
He was also indistinct. How he raged at us, this wrath-snorter, because we understood him badly! But why did he not speak more clearly?
And if the fault lay in our ears, why did he give us ears that heard him badly? If there was dirt in our ears, well! Who put it in them?
Too much miscarried with him, this potter who had not learned thoroughly! That he took revenge on his pots and creations, however, because they turned out badly — that was a sin against good taste.
There is also good taste in piety: this at last said: ‘Away with such a God! Better to have no God, better to set up destiny on one’s own account, better to be a fool, better to be God oneself!”
― Thus Spoke Zarathustra
Well! At all events, one way or other — he is gone! He was counter to the taste of mine ears and eyes; worse than that I should not like to say against him.
I love everything that looketh bright and speaketh honestly. But he — thou knowest it, forsooth, thou old priest, there was something of thy type in him, the priest-type — he was equivocal.
He was also indistinct. How he raged at us, this wrath-snorter, because we understood him badly! But why did he not speak more clearly?
And if the fault lay in our ears, why did he give us ears that heard him badly? If there was dirt in our ears, well! Who put it in them?
Too much miscarried with him, this potter who had not learned thoroughly! That he took revenge on his pots and creations, however, because they turned out badly — that was a sin against good taste.
There is also good taste in piety: this at last said: ‘Away with such a God! Better to have no God, better to set up destiny on one’s own account, better to be a fool, better to be God oneself!”
― Thus Spoke Zarathustra
“There is a good deal of the Nietzschean standpoint in this verse. It is the evolutionary and natural view. Of what use is it to perpetuate the misery of tuberculosis, and such diseases, as we now do? Nature's way is to weed out the weak. This is the most merciful way, too. At present all the strong are being damaged, and their progress hindered by the dead weight of the weak limbs and the missing limbs, the diseased limbs and the atrophied limbs. The Christians to the Lions!
Our humanitarianism, which is the syphilis of the mind, acts on the basis of the lie that the King must die. The King is beyond death; it is merely a pool where he dips for refreshment. We must therefore go back to Spartan ideas of education; and the worst enemies of humanity are those who wish, under the pretext of compassion, to continue its ills through the generations. The Christians to the Lions!
Let weak and wry productions go back into the melting-pot, as is done with flawed steel castings. Death will purge, reincarnation make whole, these errors and abortions. Nature herself may be trusted to do this, if only we will leave her alone. But what of those who, physically fitted to live, are tainted with rottenness of soul, cancerous with the sin-complex? For the third time I answer: The Christians to the Lions!
Hadit calls himself the Star, the Star being the Unit of the Macrocosm; and the Snake, the Snake being the symbol of Going or Love, the Dwarf-Soul, the Spermatozoon of all Life, as one may phrase it. The Sun, etc., are the external manifestations or Vestures of this Soul, as a Man is the Garment of an actual Spermatozoon, the Tree sprung of that Seed, with power to multiply and to perpetuate that particular Nature, though without necessary consciousness of what is happening.
(―New Comment on Liber AL vel Legis III:48)”
― Magical and Philosophical Commentaries on The Book of the Law
Our humanitarianism, which is the syphilis of the mind, acts on the basis of the lie that the King must die. The King is beyond death; it is merely a pool where he dips for refreshment. We must therefore go back to Spartan ideas of education; and the worst enemies of humanity are those who wish, under the pretext of compassion, to continue its ills through the generations. The Christians to the Lions!
Let weak and wry productions go back into the melting-pot, as is done with flawed steel castings. Death will purge, reincarnation make whole, these errors and abortions. Nature herself may be trusted to do this, if only we will leave her alone. But what of those who, physically fitted to live, are tainted with rottenness of soul, cancerous with the sin-complex? For the third time I answer: The Christians to the Lions!
Hadit calls himself the Star, the Star being the Unit of the Macrocosm; and the Snake, the Snake being the symbol of Going or Love, the Dwarf-Soul, the Spermatozoon of all Life, as one may phrase it. The Sun, etc., are the external manifestations or Vestures of this Soul, as a Man is the Garment of an actual Spermatozoon, the Tree sprung of that Seed, with power to multiply and to perpetuate that particular Nature, though without necessary consciousness of what is happening.
(―New Comment on Liber AL vel Legis III:48)”
― Magical and Philosophical Commentaries on The Book of the Law
“Now I have neither happiness nor unhappiness.
Everything passes.
That is the one and only thing that I have thought resembled a truth in the society of human beings where I have dwelled up to now as in a burning hell.
Everything passes.”
― No Longer Human
Everything passes.
That is the one and only thing that I have thought resembled a truth in the society of human beings where I have dwelled up to now as in a burning hell.
Everything passes.”
― No Longer Human
“Thelema is a religion of joy and beauty. Humor is our armor and laughter our weapon. No longer do we look upon solemnity and selfeffacement as synonymous with spirituality. Thelema is a law of Liberty that holds the keys to unlock the innate potential of every individual, to release ourselves from the burden of sorrow and fear, and to allow ourselves to be ourselves and rejoice therein. As it says in The Book of the Law, “Remember all ye that existence is pure joy.” With this knowledge, we can consciously and willfully engage in that ultimate Sacrament we know as existence. I therefore say with Crowley, “Look, brother, we are free! Rejoice with me, sister, there is no law beyond Do what thou wilt!”
― Fresh Fever From the Skies: The Collected Writings of IAO131
― Fresh Fever From the Skies: The Collected Writings of IAO131
“It's all in your head -- you just have no idea how big your head is.”
― The Chicken Qabalah of Rabbi Lamed Ben Clifford: Dilettante's Guide to What You Do and Do Not Need to Know to Become a Qabalist
― The Chicken Qabalah of Rabbi Lamed Ben Clifford: Dilettante's Guide to What You Do and Do Not Need to Know to Become a Qabalist
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