Renata

“To survive in this place, you had to want to die. That was the way of the world as remade by toubab, and Samuel‘s list of grievances was long: they pushed people into the mud and then called them filthy. They forbade people from accessing any knowledge of the world and then called them simple. They worked people until their empty hands were twisted, bleeding, and could do no more, then called them lazy. They forced people to eat innards from troughs and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts, and then called the pieces savage. They stepped on people’s throats with all their might and asked why the people couldn’t breathe. And then, when people made an attempt to break the foot, or cut it off one, they screamed “CHAOS!” and claimed that mass murder was the only way to restore order.
They praised every daisy and then called every blackberry stain. They bled the color from God’s face, gave it a dangle between its legs, and called it holy. Then, when they were done breaking things, they pointed at the sky and called the color of the universe itself a sin. And the whole world believed them, even some of Samuel’ s people. Especially some of Samuel’s people. This was untoward and made it hard to open your heart, to feel a sense of loyalty that wasn’t a strategy. It was easier to just seal yourself up and rock yourself to sleep.”
― Robert Jones Jr.

“Neither then nor now did I ask to be 'given' freedom. The powerful constantly promise freedom, but how could they give subalterns something that they themselves do not know? A paradox: they who bind are as imprisoned as they whose movements are hobbled by the knotted ropes. (…) No one can give what they do not have and what they have never known.”
― Paul B. Preciado, Je suis un monstre qui vous parle : Rapport pour une académie de psychanalystes

“You see, while the people in the colonies were being told Britain was their mother, much of white Britain had convinced itself that these undeserving niggers - Asians were niggers too, back then - had just got off their banana boats to come and freeload, to take 'their' jobs and steal ‘their’ women. Never mind that Britain has a German royal family, a Norman ruling elite, a Greek patron saint, a Roman/Middle Eastern religion, Indian food as its national cuisine, an Arabic/Indian numeral system, a Latin alphabet and an identity predicated on a multi-ethnic, globe-spanning empire- ‘fuck the bloody foreigners'.
Never mind that waves of migration have been a constant in British history and that great many millions of ‘white' Britons are themselves descendants of Jewish, Eastern European and Irish migrants of the nineteenth century, nor that even in the post-war 'mass migration' years, Ireland and Europe were the largest source of immigrants. And, of course, let's say nothing about the millions of British emigrants, settlers and colonists abroad - conveniently labelled 'expats'.”
― Akala, Natives Race and Class in the Ruins of Empire / Black Listed / Black and British: A Forgotten History

“The impossibility of exact knowledge is in the physical disintegration which protects the past from our trespasses; it forms a hygiene barrier against mixing with us, the present. For us, this impossibility is an advantage. The owners have left the house, they’ve gone away, and there is no one to see how we are dividing up all their many goods. For the full enjoyment of those olden days we need those who once peopled them to die - then we can begin the yearning process, trying out the role of rightful heirs. The heaped mass of witness accounts only teases us in our hunger: rifle through the bank of pictures, enlarge them, bring them up close to your eyes, spend a lifetime gazing at a single iconic image. It’s all pointless: scoop it all out, to the very bottom of the cup, it’s thin walls, you can walk into the house of the past, but you can’t penetrate it, nor will it enter you, like a chill slick of a ghost that appears out of nowhere in the warm twilight of a July evening.”
― Maria Stepanova, In Memory of Memory