Elsa L

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Adults in the Roo...
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Farenheit 451
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“Prejudice against other animals arises from socially promulgated beliefs that reflect a speciesist ideology, created to legitimate economic exploitation or elimination of a competitor. Oppressive practices have deep roots in economic and political arrangements. Therefore, for injustices to be addressed effectively, it is not enough to try to change socially acquired prejudice or to focus only on moral change. The structure of the oppressive system itself must be challenged and changed.”
David A. Nibert, Animal Oppression and Human Violence: Domesecration, Capitalism, and Global Conflict

Charlie Kaufman
“And the truth is I feel so angry, and the truth is I feel so fucking sad, and the truth is I've felt so fucking hurt for so fucking long and for just as long I've been pretending I'm OK, just to get along, just for, I don't know why, maybe because no one wants to hear about my misery, because they have their own. Well, fuck everybody. Amen.”
Charlie Kaufman, Synecdoche, New York: The Shooting Script

Gayatri Chakravorty Spivak
“When we seem to have won or lost in terms of certainties, we must, as literature teachers in the classroom, remember such warnings -- let literature teach us that there are no certainties, that the process is open, and that it may be altogether salutary that it is so.”
Gayatri Chakravorty Spivak, Death of a Discipline

Charlotte Perkins Gilman
“To swallow and follow, whether old doctrine or new propaganda, is a weakness still dominating the human mind.”
Charlotte Perkins Gilman

Gayatri Chakravorty Spivak
“In this era of global capital triumphant, to keep responsibility alive in the reading and teaching of the textual is at first sight impractical. It is, however, the right of the textual to be so responsible, responsive, answerable. The “planet” is, here, as perhaps always, a catachresis for inscribing collective responsibility as right. Its alterity, determining experience, is mysterious and discontinuous—an experience of the impossible. It is such collectivities that must be opened up with the question “How many are we?” when cultural origin is detranscendentalized into fiction—the toughest task in the diaspora.”
Gayatri Chakravorty Spivak

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