David Cunningham

“In the terrible years of the Yezhov terror I spent seventeen months
waiting in line outside the prison in Leningrad. One day somebody in the
crowd identified me. Standing behind me was a woman, with lips blue
from the cold, who had, of course, never heard me called by name before.
Now she started out of the torpor common to us all and asked me in a
whisper (everyone whispered there):
“Can you describe this?”
And I said: “I can.”
Then something like a smile passed fleetingly over what had once been
her face . . .
—Anna Akhmatova, “Instead of a Preface: Requiem 1935–1940”
― Anne Applebaum, Gulag: A History

“No one wants to be told that there was another, darker side to Allied victory, or that the camps of Stalin, our ally, expanded just as the camps of Hitler, our enemy, were liberated. To admit that by sending thousands of Russians to their deaths by forcibly repatriating them after the war, or by consigning millions of people to Soviet rule at Yalta, the Western Allies might have helped others commit crimes against humanity would undermine the moral clarity of our memories of that era. No one wants to think that we defeated one mass murderer with the help of another. No one wants to remember how well that mass murderer got on with Western statesmen. “I have a real liking for Stalin,” the British Foreign Secretary, Anthony Eden, told a friend, “he has never broken his word.”16 There are many, many photographs of Stalin, Churchill, and Roosevelt all together, all smiling.”
― Anne Applebaum, Gulag: A History

“The primary division of society was not that between rich and poor but between citizens and non-citizens. The benefactors of cities gave to their “fellow citizens” and never to the poor. Some of these citizens might well be poor, but their poverty in itself entitled them to nothing. They received entertainment, public comforts (such as great bathhouses), and (in many cities) considerable doles of food. But they did not receive them on the basis of need. They received them because they were members of a privileged group.”
― Peter Brown, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD

“That the Eucharist is the sacrifice of Christ is clear; that his sacrifice should be imitated and lived out by us in the lives of self-transcendence, self-sacrifice, and service should be equally clear.”
― Kevin W. Irwin, Models of the Eucharist