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— May 17, 2026 07:13PM

 
The Gloaming
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by Kirsty Logan (Goodreads Author)
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— Aug 11, 2021 06:47PM

 
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Eve L. Ewing
“But poor Black people and poor Native people are not poor by accident. Our peoples have been poor because the United States needed us to be poor—needed to steal from us, needed to make that stealing morally permissible by belittling and dehumanizing us, needed to normalize and naturalize that poverty as a built-in fixture.”
― Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Eve L. Ewing
“when I say “racism is a technology,” I mean that racism is something invented by humans that creates a hierarchical pattern that is then applied or enacted systematically in various contexts. Those patterns are not static; they are ever shifting, historically and geographically contingent. Categories are made, challenged, erased, and remade. Generally, those with the most power in a given society consciously and unconsciously build the walls of racial hierarchy in the places that suit them best in their time. In response, folks at the grass roots also shift and shape racial identity through reflection and resistance.”
― Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Eve L. Ewing
“Building power through collective struggle means that when we band together in groups of people who share many things in common—not everything, but many things—and we decide we want to work toward something, the very process of doing that is the practice of making the world we want to live in. In building the relationships we need to topple an unjust world, we are also strengthening the muscles we need to care for one another; we are stitching together microcosms of the world that will replace the one we have.”
― Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Eve L. Ewing
“For White students, schools have been intended to provide unified leadership for a unified nation. For Black students, schools have been aimed at establishing a class of subservient laborers. And for Native students, schools have been designed to normalize that vision which Jefferson painted as inevitable: total disappearance.”
― Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Eve L. Ewing
“[My school] feels like a prison, to tell you the truth. ’Cuz you have to stay in the classroom, use the bathroom when they tell us, eat lunch when they tell us, it’s like a jail…. That’s why kids act bad. They feel like they trapped in here.[20] Dewayne’s observation echoes a point made by Foucault in his classic Discipline and Punish: The Birth of the Prison, which you’ll remember from chapter 4. Through practices like those Dewayne describes, the human being becomes less a spirit animated by agency and more a “body as object and target of power,” a thing to be “manipulated, shaped, trained, which obeys [and] responds.”[21] In his everyday interactions in the building, Dewayne is reminded that his body is not his own. Necessary human functions like eating and using the bathroom can only be conducted with the approval and surveillance of those in a position of authority. Through these efforts, students are transformed into what Foucault calls “docile bodies”—bodies that can be “subjected, used, transformed, and improved” in ways that are endorsed by those in power. This process requires “uninterrupted, constant coercion, supervising the processes of the activity rather than its result”—think of students completing meaningless busywork where the quality of the outcome is of no consequence, only the fact that they are sitting still and doing it—“and is exercised according to a codification that partitions as closely as possible time, space, movement.”[22]”
― Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

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