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“Here is the point about myself and my co-thinkers. Our belief is not a belief. Our principles are not a faith.
We do not hold our convictions dogmatically. We believe with certainty that an ethical life can be lived without religion. And we know for a fact that the corollary holds true - that religion has caused innumerate people not just to conduct themselves no better than others, but to award themselves permission to behave in ways that would make a brothel-keeper or an ethnic cleanser raise an eyebrow.”
― God Is Not Great: How Religion Poisons Everything
We do not hold our convictions dogmatically. We believe with certainty that an ethical life can be lived without religion. And we know for a fact that the corollary holds true - that religion has caused innumerate people not just to conduct themselves no better than others, but to award themselves permission to behave in ways that would make a brothel-keeper or an ethnic cleanser raise an eyebrow.”
― God Is Not Great: How Religion Poisons Everything
“Philosophy begins where religion ends, just as by analogy chemistry begins where alchemy runs out, and astronomy takes the place of astrology.”
― God Is Not Great: How Religion Poisons Everything
― God Is Not Great: How Religion Poisons Everything
“Thus, though I dislike to differ with such a great man, Voltaire was simply ludicrous when he said that if god did not exist it would be necessary to invent him. The human invention of god is the problem to begin with.”
― God Is Not Great: How Religion Poisons Everything
― God Is Not Great: How Religion Poisons Everything
“There are days when I miss my old convictions as if they were an amputated limb. But in general I feel better, and no less radical, and you will feel better too, I guarantee, once you leave hold of the doctrinaire and allow your chainless mind to do its own thinking.”
― God Is Not Great: How Religion Poisons Everything
― God Is Not Great: How Religion Poisons Everything
“our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.”
― The Moral Landscape: How Science Can Determine Human Values
― The Moral Landscape: How Science Can Determine Human Values
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