Dylan Cunningham

“All destruction eventually leads to construction, all death eventually leads to birth, all pain eventually leads to pleasure. In this life or the next, what goes down will come up. It’s a matter of how we see the challenge in front of us and how we engage with it. Persist, pivot, or concede. It’s up to us, our choice every time.”
― Matthew McConaughey, Greenlights

“I have become lost to the world
In which I otherwise wasted so much time
It means nothing to me
Whether the world believes me dead
I can hardly say anything to refute it
For truly, I am no longer a part of the world.”
― Hanya Yanagihara, A Little Life

“According to Buddhism, the root of suffering is neither the feeling of pain nor of sadness nor even of meaninglessness. Rather, the real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction. Due to this pursuit, the mind is never satisfied. Even when experiencing pleasure, it is not content, because it fears this feeling might soon disappear, and craves that this feeling should stay and intensify. People are liberated from suffering not when they experience this or that fleeting pleasure, but rather when they understand the impermanent nature of all their feelings, and stop craving them. This is the aim of Buddhist meditation practices. In meditation, you are supposed to closely observe your mind and body, witness the ceaseless arising and passing of all your feelings, and realise how pointless it is to pursue them. When the pursuit stops, the mind becomes very relaxed, clear and satisfied. All kinds of feelings go on arising and passing – joy, anger, boredom, lust – but once you stop craving particular feelings, you can just accept them for what they are. You live in the present moment instead of fantasising about what might have been. The resulting serenity is so profound that those who spend their lives in the frenzied pursuit of pleasant feelings can hardly imagine it. It is like a man standing for decades on the seashore, embracing certain ‘good’ waves and trying to prevent them from disintegrating, while simultaneously pushing back ‘bad’ waves to prevent them from getting near him. Day in, day out, the man stands on the beach, driving himself crazy with this fruitless exercise. Eventually, he sits down on the sand and just allows the waves to come and go as they please. How peaceful!”
― Yuval Noah Harari, Sapiens: A Brief History of Humankind

“He liked too the specific and unexpected companionability of the place. There were times on the weekends when everyone was there at the same time, and at moments, he would emerge from the fog of his painting and sense that all of them were breathing in rhythm, panting almost, from the effort of concentrating. He could feel, then, the collective energy they were expending filling the air like gas, flammable and sweet, and would wish he could bottle it so that he might be able to draw from it when he was feeling uninspired, for the days in which he would sit in front of the canvas for literally hours, as though if he stared long enough, it might explode into something brilliant and charged.”
― Hanya Yanagihara, A Little Life