Progya

“How could the ‘horse’ or ‘beast of burden’ to which Locke and Mandeville compared the wage-labourer, or the ‘speaking instrument’, ‘bipedal instrument’ or ‘work machine’ that Burke and Sieyès referred to, claim to form part of it? In other words, those who continued to be defined via the categories used by Aristotle to conceptualize the figure of the slave could not enjoy political citizenship. If they were men, they were members of a different, inferior people; they were barbarians (the quintessential slaves).”
― Domenico Losurdo, Liberalism: A Counter-History

“Sometimes, Samsa’s make me wonder if I’ve made a mistake loving her with such ease. But it means everything to hold her in my arms, her body steadfast to mine, happiness flowing from her limbs like the vigorous power of a god, knowing without a doubt that this is my all.”
― Eva Baltasar, Boulder

“She tells me to take some time off and settle into the new place. 'Do your own thing. Time off.' Language is and always will be an occupied territory. I have the feeling I was shackled to it the moment I was born. Only language can help you belong somewhere and make sure you don't lose your way. It's a nourishing underlayer that seems to live in the mind, migrate down to the mouth, and, spoken, melt on the lips. At the same time, language is everywhere, occupying the body's farthest-flung cells, pushing them to unimaginable places. It urges you on and turns your stomach, confuses your animal instincts, makes you human. No emotion is more indulgent than the feeling that you are intensely human. Though it can also be the most tyrannical. You are responsible for every word, and no statement is innocent.”
― Eva Baltasar, Boulder

“I needed to face the emptiness, an emptiness I had dreamed of so often I’d turned it into a mast, a center of gravity to hold onto when life fell to pieces around me.”
― Eva Baltasar, Boulder