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Correction
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The Will to Power
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Of Grammatology
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Jacques Derrida
“The end of life, its goal and its end point, is this return to the inorganic, so that life and the evolution of life are but a detour…of the inorganic, a race to death…death (the end toward which life tends) is inscribed as an internal law and not as an accident of life. … It is life that is an accident, inasmuch as life dies “for internal reasons.”
Jacques Derrida, Life Death

Gene Wolfe
“Sitting before my little fire, I know, when the wind blows outside, moaning in the fieldstone chimney I caused to be built for ornament, shrieking in the gutters and the ironwork and the eaves and trim and trellises of the house, that this planet of America, turning round upon itself, stands only at the outside, only at the periphery, only at the edges, of an infinite galaxy, dizzily circling.”
Gene Wolfe, Peace

Jacques Derrida
“The one, alas, or happily, is the condition of the other.”
Jacques Derrida, Archive Fever: A Freudian Impression

Thomas Bernhard
“Thinking it over, one's life is both the longest possible and the shortest possible, simultaneously, because it can be rethought and reexperienced in a moment, always in that moment in which such a (bold) thought occurs to one. Always wanting the impossible and left with the possible in his minimal existence, the individual always finds himself in the lowest depths of dissatisfaction. Nevertheless he always manages to create another life situation for himself, probably because he really loves life, just as it is. We always crave something other than we can have, than we have, other than what is suitable for us, and so we're unhappy.”
Thomas Bernhard, Correction

Slavoj Žižek
“The theoretical intelligence of the form of dreams does not consist in penetrating from the manifest content to its 'hidden kernel', to the latent dream-thoughts; it consists in the answer to the question: why have the latent dream-thoughts assumed such a form, why were they transposed into the form of a dream? … Herein, then, lies the basic misunderstanding: if we seek the 'secret of the dream' in the latent content hidden by the manifest text, we are doomed to disappointment: all we find is some entirely 'normal' - albeit usually unpleasant - thought, the nature of which is mostly non-sexual and definitely not 'unconscious.’ … This is why we should not reduce the interpretation of dreams, or symptoms in general, to the retranslation of the 'latent dream-thought' into the 'normal', everyday common language of inter-subjective communication ... The structure is always triple; there are always three elements at work: the manifest dream-text, the latent dream-content or thought and the unconscious desire articulated in a dream. This desire attaches itself to the dream, it intercalates itself in the interspace between the latent thought and the manifest text; it is therefore not 'more concealed, deeper' in relation to the latent thought, it is decidedly more ‘on the surface', consisting entirely of the signifier's mechanisms, of the treatment to which the latent thought is submitted. In other words, its only place is in the form of the 'dream': the real subject matter of the dream (the unconscious desire) articulates itself in the dream-work, in the elaboration of its 'latent content'. As is often the case with Freud, what he formulates as an empirical observation … announces a fundamental, universal principle: 'The form of a dream or the form in which it is dreamt is used with quite surprising frequency for representing its concealed subject matter'. … This, then, is the basic paradox of the dream: the unconscious desire, that which is supposedly its most hidden kernel, articulates itself precisely through the dissimulation work of the 'kernel' of a dream, its latent thought, through the work of disguising this content-kernel by means of translation into the dream-rebus.”
Slavoj Žižek, The Sublime Object of Ideology

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