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The Magus
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Correction
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Of Grammatology
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Thomas Bernhard
“Thinking it over, one's life is both the longest possible and the shortest possible, simultaneously, because it can be rethought and reexperienced in a moment, always in that moment in which such a (bold) thought occurs to one. Always wanting the impossible and left with the possible in his minimal existence, the individual always finds himself in the lowest depths of dissatisfaction. Nevertheless he always manages to create another life situation for himself, probably because he really loves life, just as it is. We always crave something other than we can have, than we have, other than what is suitable for us, and so we're unhappy.”
― Thomas Bernhard, Correction

“The other prejudice that psychoanalysis leads us to necessarily renounce is, as already mentioned, the notion of the distinction between a deeply hidden and truthful reality, on the one hand, and a deceptive appearance, a directly accessible surface, on the other. To be sure, the didactic opposition between manifest and latent content allows for a limited interpretation, thereby sustaining this prejudice. Yet, notice how in the course of our reading one and the same term turns out in fact, upon analysis, to support the truth and its veiling.”
― Serge Leclaire, Psychoanalyzing: On the Order of the Unconscious and the Practice of the Letter

Jacques Derrida
“The one, alas, or happily, is the condition of the other.”
― Jacques Derrida, Archive Fever: A Freudian Impression

Jacques Derrida
“The end of life, its goal and its end point, is this return to the inorganic, so that life and the evolution of life are but a detour…of the inorganic, a race to death…death (the end toward which life tends) is inscribed as an internal law and not as an accident of life. … It is life that is an accident, inasmuch as life dies “for internal reasons.”
― Jacques Derrida, Life Death

“The flowers that played on the grass then, the water that flowed past in the sunlight, the whole landscape that surrounded their appearance continues to accompany the memory of them with its unconscious or abstracted face; and certainly when they were slowly studied by that humble passer-by, that child dreaming – as a king is studied by a memorialist lost in the crowd – that corner of nature, that bit of garden could not have believed it would be thanks to him that they would be elected to survive in all their most ephemeral details; and yet the fragrance of hawthorn that forages along the hedge where the wild roses will soon replace it, a sound of echoless steps on the gravel of an alley, a bubble formed against a water-plant by the current of the stream and bursting immediately – my exaltation has borne them along with it and managed to carry them across so many years in succession, while the paths round about have disappeared and those who walked on them, and the memory of those who walked on them, have died. At times the piece of landscape thus transported into the present detaches itself in such isolation from everything else that it floats uncertain in my mind like a flowery Delos, while I cannot say from which country, which time – perhaps quite simply which dream – it comes. But it is most especially as deep layers of my mental soil, as the firm ground on which I still stand, that I must think of the Méséglise way and the Guermantes way. It is because I believed in things and in people while I walked along them, that the things and the people they revealed to me are the only ones I still take seriously today and that still bring me joy. Whether it is because the faith which creates has dried up in me, or because reality takes shape only in memory, the flowers I am shown today for the first time do not seem to me to be real flowers.”
― Marcel Proust, Lydia Davis, Swann’s Way

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