Barry Moe

“It is certainly our duty to avoid all appearance of evil, and to be ashamed to give occasion even to be reputed vicious; yet evil reports are so inconsiderable to a wise man, that, if he have a greater aversion to the nature of evil than to the infamy that attends it, he will not fear what is said of him abroad, nor what calumnies are raised, if so be he be made the better by them. It was handsomely said of Diogenes, when he saw a young spark coming out of a tavern, who at the sight of him drew back: Do not retire, says he, for the more you go backward, the more you will be in the tavern. Even so every vicious person, the more he denies and palliates vice, the more aggravates and confirms it, and with surer footing goes farther into wickedness; like some persons of ordinary rank and quality, who, while they assume above themselves, and out of arrogance would be thought rich, are made really poor and necessitous, by pretending to be otherwise.”
― Plutarch, The Complete Works of Plutarch. Illustrated: Parallel Lives. Moralia

“The preached gospel is offensive in all places of the world, rejected and condemned. If the gospel did not offend and anger citizen or countryman, prince or bishop, then it would be a fine and an acceptable preaching, and might well be tolerated, and people would willingly hear and receive it. But seeing it is a kind of preaching which makes people angry, especially the great and powerful, and deep-learned ones of the world, great courage is necessary, and the Holy Ghost, to those that intend to preach it.”
― Martin Luther, Martin Luther's Table Talk

“For if they do not receive the seed of good doctrines and share with their husbands in intellectual advancement, they, left to themselves, conceive many untoward ideas and low designs and emotions.”
― Plutarch, The Complete Works of Plutarch. Illustrated: Parallel Lives. Moralia

“But it seems to have eluded all these philosophers in what way each of us is truly two fold and composite. For that other two fold nature of ours they have not discerned, but merely the more obvious one, the blend of soul and body. But that there is some element of composition, some two fold nature and dissimilarity of the very soul within itself, since the irrational, as though it were another substance, is mingled and joined with reason by some compulsion of Nature — E this, it is likely, was not unknown even to Pythagoras, if we may judge by the man’s enthusiasm for the study of music, which he introduced to enchant and assuage the soul, perceiving that the soul has not every part of itself in subjection to discipline and study, and that not every part can be changed from vice by reason, but that the several parts have need of some other kind of persuasion to co operate with them, to mould them, and to tame them, if they are not to be utterly intractable and obstinate to the teaching of philosophy.”
― Plutarch, The Complete Works of Plutarch. Illustrated: Parallel Lives. Moralia