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“Our blindness to the results of systemic violence is perhaps most clearly perceptible in debates about communist crimes. Responsibility for communist crimes is easy to allocate: we are dealing with subjective evil, with agents who did wrong. We can even identify the ideological sources of the crimes-totalitarian ideology, The Communist Manifesto, Rousseau, even Plato. But when one draws attention to the millions who died as the result of capitalist globalization, from the tragedy of Mexico in the 16th century through to the Belgian Congo holocaust a century ago, responsibility is largely denied. All this seems just to have happened as the result of an ‘objective’ process, which nobody planned and executed and for which there was no ‘Capitalist Manifesto.”
― Violence: Six Sideways Reflections
― Violence: Six Sideways Reflections
“Quand j'étais enfant, le luxe, c'était pour moi les manteaux de fourrure, les robes longues et les villas au bord de la mer. Plus tard, j'ai cru que c'était de mener une vie d'intellectuel. Il me semble maintenant que c'est aussi de pouvoir vivre une passion pour un homme ou une femme”
― Simple Passion
― Simple Passion
“For freedom indeed depends largely on technical progress, on the advancement of science. But this fact easily obscures the essential precondition: in order to become vehicles of freedom, science and technology would have to change their present direction and goals; they would have to be reconstructed in accord with a new sensibility – the demands of the life instincts. Then one could speak of a technology of liberation, product of a scientific imagination free to project and design the forms of a human universe without exploitation and toil. But this gaya scienza is conceivable only after the historical break in the continuum of domination as expressive of the needs of a new type of man.”
― An Essay on Liberation
― An Essay on Liberation
“We always misunderstand the strength of the strong. Though people attribute it to the purity of an actant, it is invariably due to a tiered array of weaknesses”
― The Pasteurization of France
― The Pasteurization of France
“Whether the sixteenth century astronomer confronted materials derived from the fourth century B.C. or freshly composed in the fourteenth century A.D., or whether he was more! receptive to scholastic or humanist currents of thoughts, seems of less significance in this particular connection than the fact that all manners of diverse materials were being seen in the course of one life time by one pair of eyes. For Copernicus as for Tycho, the result was heightened awareness and dissatisfaction with discrepancies in the inherent data”
― The Printing Press as an Agent of Change : Communications and Cultural Transformations in Early-Modern Europe; Volumes I and II
― The Printing Press as an Agent of Change : Communications and Cultural Transformations in Early-Modern Europe; Volumes I and II
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