“God is. Because God is, I live, I love, I am. Does that mean that God exists? I do not know what that question means. I experience God; I cannot explain God. I trust my experience.”
― Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today
― Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today
“Jonah’s “sin,” as noted above, was that he dared to limit God’s definition of what is holy to his own definition of what is holy. He assumed that God had no ability to love beyond the boundaries of Jonah’s love.”
― Biblical Literalism: A Gentile Heresy: A Journey into a New Christianity Through the Doorway of Matthew's Gospel
― Biblical Literalism: A Gentile Heresy: A Journey into a New Christianity Through the Doorway of Matthew's Gospel
“What we have done is to literalize the DeMille film while thinking that we are literalizing the biblical story!”
― Biblical Literalism: A Gentile Heresy: A Journey into a New Christianity Through the Doorway of Matthew's Gospel
― Biblical Literalism: A Gentile Heresy: A Journey into a New Christianity Through the Doorway of Matthew's Gospel
“So the first step that those of us who wish to explore the meaning of resurrection must take is to recognize that the founding moment of the Christian story is not about either an empty tomb or the resuscitation of a deceased body. Its original proclamation asserted that in some manner God had raised Jesus into being part of who God is. Jesus was raised by God into God.”
― Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today
― Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today
“The version of Christianity that is dying today is rooted in the grossly misunderstood concept of atonement”
― Biblical Literalism: A Gentile Heresy: A Journey into a New Christianity Through the Doorway of Matthew's Gospel
― Biblical Literalism: A Gentile Heresy: A Journey into a New Christianity Through the Doorway of Matthew's Gospel
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