Karim

“The mind is its own place, and in itself can make a heaven of hell, a hell of heaven..”
― John Milton, Paradise Lost

“I felt that I breathed an atmosphere of sorrow.”
― Edgar Allan Poe

“Besides language, the child has to accept many other forms of
code. For the necessities of living together require agreement as to
codes of law and ethics, of etiquette and art, of weights, measures,
and numbers, and, above all, of role. We have difficulty in
communicating with each other unless we can identify ourselves in
terms of roles–father, teacher, worker, artist, “regular guy,”
gentleman, sportsman, and so forth. To the extent that we identify
ourselves with these stereotypes and the rules of behavior
associated with them, we ourselves feel that we are someone
because our fellows have less difficulty in accepting us-that is, in
identifying us and feeling that we are “under control.” A meeting of
two strangers at a party is always somewhat embarrassing when the
host has not identi.ed their roles in introducing them, for neither
knows what rules of conversation and action should be observed.”
― Alan W. Watts, The Way of Zen

“It was a basic Confucian principle that “it is man who makes
truth great, not truth which makes man great.” For this reason,
“humanness” or “human-heartedness” (jen a) was always felt to be
superior to “righteousness” (i b), since man himself is greater than
any idea which he may invent. There are times when men’s
passions are much more trustworthy than their principles. Since
opposed principles, or ideologies, are irreconcilable, wars fought
over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor
will be careful not to destroy what he is fighting to capture.
Reasonable–that is, human–men will always be capable of
compromise, but men who have dehumanized themselves by
becoming the blind worshipers of an idea or an ideal are fanatics
whose devotion to abstractions makes them the enemies of life.”
― Alan W. Watts, The Way of Zen