Dilek Sayedahmed, PhD

“My ideal man," Malak said ponderingly. "I'm not sure what that means. I don't want the ideal. I want complexity. I want passion. I want imperfection.

"My ideal man is not ideal. But," she said, leaning forward, "I'll tell you about him."

"I want him to have lunch at home. I want him to help me with my own mind. I want him to be bookish, wise, cunning, and exemplary. I want him to be a good storyteller, and always on my side."

"Yes, I want him to be near me. A good conversationalist, proud, not afraid of the lofty heights."

"I want him to be a singer, one who knows and loves a good song, can play an instrument, the oud or the ney, and preferably both. I want him to be a good mourner, know how to attend to the pain of others, a consoler who could assuage the grief I have for all those I loved and befriended and who are no longer here. I want him to be a healer, an expert in all that troubles me. I want him to be a fire that annihilates all danger that lies ahead and behind me and that which I have, somehow, without his help, found a way to avoid. I want him to be faithful---"

"Incapable of deception. I want him to be constant__"

"Constant in his love and in his prayers and, when those prayers are not answered, I want him to change reality with his own hands. I want him to be my lord-"

"For all the world to see. I want him to make me proud, to make vanish old and fresh longings, new and unremembered regrets. I want him to be vigilant-"

"To protect me from sorrows even once their great heights have passed. I want him to know how to deal with the past. I want him to be occasionally gripped by fear-"

"The fear of losing me. I want him to be patient, to help me to endure the injustices visited upon the houses of those I love. But I also want him to be impatient-"

"To lose all reason and hurry off, forgetting his shoes and hat, and ride-"

"His horse flanked by wings of angry dust, galloping, if need be, all night to find the traitorous, to change my fortunes and avenge me."

"And then I want him to return to me, to prosper by my side. I want to take him to the clearest stream, one only I know the way to, and there quench his thirst. I want him to look at me sometimes as if he does not know who I am. But I want to be forever recognized by him, come what may, to point me out in a crowd when, after the passage, we are reunited."


"I want him to see me when I cannot see myself.”
― Hisham Matar, My Friends

“It's a nice big fat philosophical question, about: how do you get through? Sometimes you don't survive whole, you just survive in part. But the grandeur of life is that attempt. It's not about that solution. It is about being as fearless as one can, and behaving as beautifully as one can, under completely impossible circumstances. It's that, that makes it elegant. Good is just more interesting, more complex, more demanding. Evil is silly, it may be horrible, but at the same time it's not a compelling idea. It's predictable. It needs a tuxedo, it needs a headline, it needs blood, it needs fingernails. It needs all that costume in order to get anybody's attention. But the opposite, which is survival, blossoming, endurance, those things are just more compelling intellectually if not spiritually, and they certainly are spiritually. This is a more fascinating job. We are already born, we are going to die. So you have to do something interesting that you respect in between.”
― Toni Morrison

“There are always two stories taking place at once, the narrative inside the play and the narrative around it, and the boundary between the two is more porous than you might think, that is both the danger and the excitement of the performance.”
― Katie Kitamura, Audition

“Aren’t these wealthy aesthetes on Instagram merely another iteration of a class elite deciding what is good and what is not good, shaping our reality the way they always have just better disguised by technology which has the optics of transparency and democracy? Are they not the beneficiaries of the old, covert systems, descendants of the children of settlers and the children of Empire, left-leaning spawn from right-leaning families, who can pick and choose objects plucked outside of their cultural context in some sort of static menagerie in order to show how innately open-minded they are even as their wealth has been drawn from global structures that decimate the cultures those objects are from? If only we could all be buffered from exploitatively neoliberal regimes by family money and luxuriously austere domestic settings.”
― Sheena Patel, I'm a Fan