“This is what time travel is. It’s looking at a person, and seeing them in the present and the past, concurrently. And that mode of transport only worked with those one had known a significant time.”
― Tomorrow, and Tomorrow, and Tomorrow
― Tomorrow, and Tomorrow, and Tomorrow
“What's everyone talking about?"
"The end of The Iliad."
"That's the best part," Marx said.
"Why is it the best part?" Sadie asked.
"Because it's perfect," Marx said. "'Tamer of horses' is an honest profession. The lines mean that one doesn't have to be a god or a king for your life to have meaning.”
― Tomorrow, and Tomorrow, and Tomorrow
"The end of The Iliad."
"That's the best part," Marx said.
"Why is it the best part?" Sadie asked.
"Because it's perfect," Marx said. "'Tamer of horses' is an honest profession. The lines mean that one doesn't have to be a god or a king for your life to have meaning.”
― Tomorrow, and Tomorrow, and Tomorrow
“Why wouldn’t you tell someone you loved them? Once you loved someone, you repeated it until they were tired of hearing it. You said it until it ceased to have meaning. Why not? Of course, you goddamn did.”
― Tomorrow, and Tomorrow, and Tomorrow
― Tomorrow, and Tomorrow, and Tomorrow
“It isn’t a sadness, but a joy, that we don’t do the same things for the length of our lives.”
― Tomorrow, and Tomorrow, and Tomorrow
― Tomorrow, and Tomorrow, and Tomorrow
“A stupid person has no insight into the connexion of natural phenomena, either when they appear of their own accord or when they are intentionally controlled, in other words made to serve machines. For this reason, he readily believes in magic and miracles. A stupid man does not notice that different persons, apparently independent of one another, are in fact acting together by agreement; he is therefore easily mystified and puzzled. He does not observe the concealed motives of proffered advice, expressed opinions, and so on. But it is invariably only one thing that he lacks, namely keenness, rapidity, ease in applying the law of causality, in other words, power of the understanding.”
― The World as Will and Representation, Volume I
― The World as Will and Representation, Volume I
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