“In light of recent events—genocide in East Africa, the collapse of democracy throughout the continent, the isolation of Cuba, the overthrow of progressive movements throughout the so-called third world—some might argue that the moment of truth has already passed, that Césaire and Fanon’s predictions proved false. We’re facing an era where fools are calling for a renewal of colonialism, where descriptions of violence and instability draw on the very colonial language of “barbarism” and “backwardness” that Césaire critiques in these pages. But this is all a mystification; the fact is, while colonialism in its formal sense might have been dismantled, the colonial state has not. Many of the problems of democracy are products of the old colonial state whose primary difference is the presence of black faces. It has to do with the rise of a new ruling class—the class Fanon warned us about—who are content with mimicking the colonial masters,”
― Discourse on Colonialism
― Discourse on Colonialism
“A survey was conducted in 1995 asking the following question: “Would you close your eyes for a second, envision a drug user, and describe that person to me?” The startling results were published in the Journal of Alcohol and Drug Education. Ninety-five percent of respondents pictured a black drug user, while only 5 percent imagined other racial groups.39 These results contrast sharply with the reality of drug crime in America. African Americans constituted only 15 percent of current drug users in 1995, and they constitute roughly the same percentage today. Whites constituted the vast majority of drug users then (and now), but almost no one pictured a white person when asked to imagine what a drug user looks like. The same group of respondents also perceived the typical drug trafficker as black.”
― The New Jim Crow: Mass Incarceration in the Age of Colorblindness
― The New Jim Crow: Mass Incarceration in the Age of Colorblindness
“Property-owners are the most energetic flag-waggers and patriots in every country, but only so long as they enjoy their possessions: to safeguard those they desert God, King and Country in a twinkling.”
― The Black Jacobins: Toussaint L'ouverture and the San Domingo Revolution
― The Black Jacobins: Toussaint L'ouverture and the San Domingo Revolution
“Pointing to a trend in Western democracies, Agamben posits that the declaration of an emergency state of exception itself has gradually been replaced by a “generalization of the paradigm of security as the normal technique of government” (2003/2005, 14), that is, the state of exception or emergency has become integrated in the normal functioning of the state.”
― The Deportation Regime: Sovereignty, Space, and the Freedom of Movement
― The Deportation Regime: Sovereignty, Space, and the Freedom of Movement
“In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans. Once you’re labeled a felon, the old forms of discrimination—employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusion from jury service—are suddenly legal. As a criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it.”
― The New Jim Crow: Mass Incarceration in the Age of Colorblindness
― The New Jim Crow: Mass Incarceration in the Age of Colorblindness
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