Sara Salem

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Women Who Run Wit...
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The Shadow of the...
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The Book of Disquiet
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Michelle Alexander
“A survey was conducted in 1995 asking the following question: “Would you close your eyes for a second, envision a drug user, and describe that person to me?” The startling results were published in the Journal of Alcohol and Drug Education. Ninety-five percent of respondents pictured a black drug user, while only 5 percent imagined other racial groups.39 These results contrast sharply with the reality of drug crime in America. African Americans constituted only 15 percent of current drug users in 1995, and they constitute roughly the same percentage today. Whites constituted the vast majority of drug users then (and now), but almost no one pictured a white person when asked to imagine what a drug user looks like. The same group of respondents also perceived the typical drug trafficker as black.”
Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness

C.L.R. James
“The slave-trade and slavery were the economic basis of the French Revolution. ‘Sad irony of human history,’ comments Jaurès. ‘The fortunes created at Bordeaux, at Nantes, by the slave-trade, gave to the bourgeoisie that pride which needed liberty and contributed to human emancipation.”
C.L.R. James, The Black Jacobins: Toussaint L'ouverture and the San Domingo Revolution

C.L.R. James
“When history is written as it ought to be written, it is the moderation and long patience of the masses at which men will wonder, not their ferocity.”
C.L.R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution

“Pointing to a trend in Western democracies, Agamben posits that the declaration of an emergency state of exception itself has gradually been replaced by a “generalization of the paradigm of security as the normal technique of government” (2003/2005, 14), that is, the state of exception or emergency has become integrated in the normal functioning of the state.”
Nicholas De Genova, The Deportation Regime: Sovereignty, Space, and the Freedom of Movement

Aimé Césaire
“In light of recent events—genocide in East Africa, the collapse of democracy throughout the continent, the isolation of Cuba, the overthrow of progressive movements throughout the so-called third world—some might argue that the moment of truth has already passed, that Césaire and Fanon’s predictions proved false. We’re facing an era where fools are calling for a renewal of colonialism, where descriptions of violence and instability draw on the very colonial language of “barbarism” and “backwardness” that Césaire critiques in these pages. But this is all a mystification; the fact is, while colonialism in its formal sense might have been dismantled, the colonial state has not. Many of the problems of democracy are products of the old colonial state whose primary difference is the presence of black faces. It has to do with the rise of a new ruling class—the class Fanon warned us about—who are content with mimicking the colonial masters,”
Aimé Césaire, Discourse on Colonialism

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