Tom Blackburn

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The Making of the...
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Reading for the 2nd time
read in September 2013
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Antonio Gramsci
“I hate the indifferent. I believe that living means taking sides. Those who really live cannot help being a citizen and a partisan. Indifference and apathy are parasitism, perversion, not life. That is why I hate the indifferent.

The indifference is the deadweight of history. The indifference operates with great power on history. The indifference operates passively, but it operates. It is fate, that which cannot be counted on. It twists programs and ruins the best-conceived plans. It is the raw material that ruins intelligence. That what happens, the evil that weighs upon all, happens because the human mass abdicates to their will; allows laws to be promulgated that only the revolt could nullify, and leaves men that only a mutiny will be able to overthrow to achieve the power. The mass ignores because it is careless and then it seems like it is the product of fate that runs over everything and everyone: the one who consents as well as the one who dissents; the one who knew as well as the one who didn’t know; the active as well as the indifferent. Some whimper piously, others curse obscenely, but nobody, or very few ask themselves: If I had tried to impose my will, would this have happened?

I also hate the indifferent because of that: because their whimpering of eternally innocent ones annoys me. I make each one liable: how they have tackled with the task that life has given and gives them every day, what have they done, and especially, what they have not done. And I feel I have the right to be inexorable and not squander my compassion, of not sharing my tears with them.

I am a partisan, I am alive, I feel the pulse of the activity of the future city that those on my side are building is alive in their conscience. And in it, the social chain does not rest on a few; nothing of what happens in it is a matter of luck, nor the product of fate, but the intelligent work of the citizens. Nobody in it is looking from the window of the sacrifice and the drain of a few. Alive, I am a partisan. That is why I hate the ones that don’t take sides, I hate the indifferent.”
Antonio Gramsci

James Baldwin
“All the western nations are caught in a lie, the lie of their pretended humanism: this means that their history has no moral justification, and that the West has no moral authority.”
James Baldwin, No Name in the Street

Stuart Hall
“The right of the labour movement, to be honest, has no ideas of any compelling quality, except the instinct for short-term political survival. It would not know an ideological struggle if it stumbled across one in the dark. The only ‘struggle’ it engages in with any trace of conviction is the one against the left.”
Stuart Hall, The Hard Road to Renewal: Thatcherism and the Crisis of the Left

John Berger
“The present condition of the world, if accepted as it is, if approached with anything short of determined impatience to change it utterly, renders every value meaningless. Two-thirds of the people of the world are being robbed, exploited, deceived, constantly humiliated, condemned to the most abject and artificial poverty and denied as human beings. Furthermore, if this condition is accepted – or even more or less accepted with the qualification that there should be a few reforms, a little restraint and a little more foreign aid – it is quite clear from the evidence to date that the condition will become even more extreme. Imperialism is insatiable. It can modify its methods but never its appetite.”
John Berger, Art and Revolution: Ernst Neizvestny, Endurance, and the Role of the Artist

Fidel Castro
“From Marx, I received the concept of what human society is; otherwise, someone who hasn't read about it, or to whom it hasn't been explained, it's as though they were set down in the middle of a forest, at night, without knowing which way north is, or south, east or west. Marx told us what a society is and the history of its evolution. Without Marx, you can't formulate any argument that leads to a reasonable interpretation of historical events - what the tendencies are, the probable evolution of a humanity that has not yet completed its social evolution.”
Fidel Castro, My Life: A Spoken Autobiography

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