Pepper Pratt
https://www.theprattclinic.com
“What Jesus did is best classified as an act of prophetic symbolism. If he had Zechariah 14:21 in his mind when he protested against his Father’s house (cf. Luke 2:49) being turned into a supermarket, we may recall that the preceding verses of Zechariah 14 tell how all nations will go up to Jerusalem to worship.”
― The Gospel of John: A Verse-by-Verse Exposition
― The Gospel of John: A Verse-by-Verse Exposition
“question of the chronological relation of John’s account of the temple cleansing to the Synoptic version which dates it during Holy Week is not easy to answer; an adequate answer, indeed, would require a separate excursus.150 It seems probable that John takes it out of its chronological sequence and places it, with programmatic intent, in the forefront of his record of Jesus’ Jerusalem ministry. If his readers understand the significance of this incident, they will know what the ministry was all about.”
― The Gospel of John: A Verse-by-Verse Exposition
― The Gospel of John: A Verse-by-Verse Exposition
“The money-changers also performed a convenient service for visitors to the temple, who might bring all sorts of coinage with them and require to have it exchanged for something more acceptable.”
― The Gospel of John: A Verse-by-Verse Exposition
― The Gospel of John: A Verse-by-Verse Exposition
“There are two levels of believing in Jesus’ name—that spoken of in John 1:12, which carries with it the authority to become God’s children, and that spoken of here.”
― The Gospel of John: A Verse-by-Verse Exposition
― The Gospel of John: A Verse-by-Verse Exposition
“The Jews” here are members of the establishment, especially the temple authorities, as in Mark 11:25 f. Their request for a “sign” was misguided. What sign could have been more eloquent than that which they had just witnessed?”
― The Gospel of John: A Verse-by-Verse Exposition
― The Gospel of John: A Verse-by-Verse Exposition
Pepper’s 2025 Year in Books
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