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John Richardson
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Evolution and Conversion: Dialogues on the Origins of Culture: Dialogues on the Origin of Culture
by
This may sound too reductionistic an approach, or a highly conjectural one, although we might bear in mind that every new explanatory paradigm profits from a preliminary ‘brutalization’ of data, especially if it intends to provide such a
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“Until we understand what the land is, we are at odds with everything we touch. And to come to that understanding it is necessary, even now, to leave the regions of our conquest - the cleared fields, the towns and cities, the highways - and re-enter the woods. For only there can a man encounter the silence and the darkness of his own absence. Only in this silence and darkness can he recover the sense of the world's longevity, of its ability to thrive without him, of his inferiority to it and his dependence on it. Perhaps then, having heard that silence and seen that darkness, he will grow humble before the place and begin to take it in - to learn from it what it is. As its sounds come into his hearing, and its lights and colors come into his vision, and its odors come into his nostrils, then he may come into its presence as he never has before, and he will arrive in his place and will want to remain. His life will grow out of the ground like the other lives of the place, and take its place among them. He will be with them - neither ignorant of them, nor indifferent to them, nor against them - and so at last he will grow to be native-born. That is, he must reenter the silence and the darkness, and be born again.
(pg. 27, "A Native Hill")”
― The Art of the Commonplace: The Agrarian Essays
(pg. 27, "A Native Hill")”
― The Art of the Commonplace: The Agrarian Essays
“Mark my word, if and when these preachers get control of the [Republican] party, and they're sure trying to do so, it's going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can't and won't compromise. I know, I've tried to deal with them.”
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“Now I have very little respect for the electoral system in the United States. I could have respected it in the early days, when the country was small and we had small population. The system that we have in the United States was set up at a time when the total population was the population of Tennessee. We've stretched it to try to make it work for different kind of problems and in stretching and adapting it, we've lost its meaning. We still have the form but not the meaning. There's a lot of things that we have to look at critically that might have been useful at one time that are no longer useful I think there's some good in everything. There's some bad in everything. But there's so little good in some things that you know for practical purposes they're useless. They're beyond salvation. There's so much good in some things, even though there's bad, that we build on that.”
― We Make the Road by Walking: Conversations on Education and Social Change
― We Make the Road by Walking: Conversations on Education and Social Change
“There is a tendency in all of us to want to see schizophrenia...as somehow separate from ourselves. There is a certain comfort...in building a barrier that says 'schizophrenia' on one side and 'normal' on the other. The 'normals' often benevolently minister to the 'schizophrenic' ones and, in this effort to be helpful, often firm up the barrier, further isolating the schizophrenic person and family. This barrier is of our own making, not nature's act.”
― Family Evaluation
― Family Evaluation
“All mortal greatness is but disease.”
― Moby-Dick or, The Whale
― Moby-Dick or, The Whale
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