Calvin Cheng

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Flesh
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Lawrence Edward Carter Sr.
“I hope never to become convinced that my spiritual learning is so complete that I refuse to learn new ways of love and faith from wise teachers, simply because their vocabulary does not match mine. My Buddhist friends have said yes to their faith, yes to their Dharma, yes to the Mystic Law that they embrace. Who am I to say that this Mystic Law is not one of the many names of God? Did not Jesus say, 'And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shephard.”
Lawrence Edward Carter Sr., A Baptist Preacher's Buddhist Teacher: How My Interfaith Journey with Daisaku Ikeda Made Me a Better Christian

Lawrence Edward Carter Sr.
“In a violent worldview, the ends are deemed important enough that they may justify the use of violent or oppressive means. In the philosophy of ahimsa, however, the ends never justify the means. In fact, we realize that the means and the ends are ultimately the same, because the end must always be preexistent in the means. If we want to accomplish justice, we must behave justly; if we want to see peace, we must behave peacefully; if we want genuine brotherhood among all people, we must treat all people as our brothers and sisters. This is what Gandhi meant when he said, we must 'be the change' we wish to see in the world. We cannot have what we are not willing to be.”
Lawrence Edward Carter Sr., A Baptist Preacher's Buddhist Teacher: How My Interfaith Journey with Daisaku Ikeda Made Me a Better Christian
tags: peace

Lawrence Edward Carter Sr.
“I believe more than ever before in the power of nonviolent resistance. It has a moral aspect tied to it. It makes it possible for the individual to secure moral ends through moral means[...] While addressing an audience in Birmingham, a man mounted the stage and suddenly punched King in the face, while a shocked audience watched in amazement as King made no move to strike back or turn away. Instead he looked at his assailant and spoke calmly to him. Within seconds, several people pulled the attacker away. While others led the crowd in song, King and his colleagues spoke with the assailant at the rear of the stage. Then King returned to the podium to tell the audience that the man was twenty-four-year-old Roy James, a member of the Nazi Party from Arlington, Viriginia. King refused to press charges.”
Lawrence Edward Carter Sr., A Baptist Preacher's Buddhist Teacher: How My Interfaith Journey with Daisaku Ikeda Made Me a Better Christian

Lawrence Edward Carter Sr.
“King refused to accept protection from police or the FBI. During one arrest, he was choked, kicked, tried, convicted, fined, jailed, spit upon, and cursed by a Montgomery police officer who also tried to break his arm. He never pressed charges[...] He was stabbed in New York City. He was stoned in Chicago, beaten in Selma, and booed in Los Angeles. They threw eggs at him in Harlem and heckled him in London. Racists threw a knife and stones at him in Cicero, Illinois. He received scores of life-threatening telephone calls and hate mail. By the time of his assassination in Memphis, he had gone through arrests, jail transfers, court hearings, and release proceedings twenty-nine times. King's response to his suffering and trials was not 'compassionate conservatism.' It was extravagant love, unconditional charity, and responsibility. It was agape-- the love which knows no boundaries. It has justice at its heart.”
Lawrence Edward Carter Sr., A Baptist Preacher's Buddhist Teacher: How My Interfaith Journey with Daisaku Ikeda Made Me a Better Christian

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