Saracen شرقسان

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Islam and Modernism
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Jun 14, 2024 08:20AM

 
Risalah: Ibn Abi ...
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Saracen شرقسان Saracen شرقسان said: " If you prefer to read easily digestible and memorisable paragraphs instead of bullet points for your daily Maliki fiqh inquiries and if you have already completed Ashmawiyah and Akhdari, I suggest this book. Another advantage this book has is that it ...more "

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Jun 14, 2024 08:20AM

 
Qasas al-Nabiyeen
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Hamza Yusuf
“The weak are dominated by their ego, the wise dominate their ego, and the intelligent are in a constant struggle against their ego.”
Hamza Yusuf

“You must know everything that God has forbidden you so as to be able to avoid it, for the one who does not recognize evil falls into it.”
Imam Abdallah ibn Alawi Al-Haddad

“Do not be deceived! The world in its entirety cannot replace a lost day of your youth.”
Ibn Ḥāzim

Wael B. Hallaq
“‎"The indictment [the Western/modern question, 'Why be moral?'] also issued from a gross underrating of the 'moral' force that was regarded within the Islamic tradition as an essential and integral part of the 'law.' At the foundation of this underrating stood the observer's ideological judgement about religion (at least the Islamic religion), a judgment of repugnance, especially when religion as a moral and theological force is seen to be fused with law. The judgement, in other words, undercuts a proper apprehension of the role of modernity as a legal form, of its power and force. Historical evidence [in modernity/Enlightenment thought and its intellectual progeny] was thus made to fit into what makes sense to us, not what made sense to a culture that defined itself -- systematically, teleologically, and existentially -- in different terms. This entrenched repugnance for the religious -- at least in this case to the 'Islamic' in Muslim societies -- amounted, in legal terms, to the foreclosure of the possibility of considering the force of the moral within the realm of the legal, and vice versa. Theistic teleology, eschatology, and socially grounded moral gain, status, honor, shame, and much else of a similar type were reduced in importance, if not totally set aside, in favor of other explanations that 'fit better' within our preferred, but distinctively modern, countermoral systems of value. History was brought down to us, to the epistemological here and now, according to our own terms, when in theory no one denies that it was our historiographical set of terms that ought to have been subordinated to the imperatives of historical writing.”
Wael B. Hallaq, The Impossible State: Islam, Politics, and Modernity's Moral Predicament

Abdal Hakim Murad
“Allah has names of Beauty: the Compassionate, the Merciful, the Gentle, and many others. But He also has Names of Rigour: the Overwhelming, the Just, the Avenger. The world in which we live exists as the interaction and the manifestation of all of the divine attributes. Hence it is a place of ease and of hardship, of joy and of sorrow. It has to be this way: a world in which there was only ease could not be a place in which we can discover ourselves to be true human beings. It is only by experiencing hardship, and loss, and bereavement, and disease, that we rise above our egos, and show that we can live for others, and for principles, rather than only for ourselves.”
Abdal Hakim Murad

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