Srinivasan Balakumar

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Srinivasan Balakumar Srinivasan Balakumar said: " The Kindle edition is incomplete. Many definitions to each verse are missing. But the concise definitions by Dr.Mu.Varadarasanar and detailed definitions by Parimelazhagar well serve the purpose. As for Thirukkural, it is உலக பொதுமறை and needs no rev ...more "

 
Book cover for The Mahābhārata of Krishna-Dwaipayana Vyasa
Our desires, however, are never gratified by indulgence. On the other hand, with indulgence, they only flame up like fire with libations of sacrificial butter.
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Krishna-Dwaipayana Vyasa
“Those kinds of food that increase life's period, energy, strength, health, well-being, and joy, which are savoury, oleaginous, nutritive, and agreeable, are liked by God.”
Krishna-Dwaipayana Vyasa, The Mahābhārata of Krishna-Dwaipayana Vyasa

Krishna-Dwaipayana Vyasa
“The Yaksha asked, 'Who is the friend of the exile? Who is the friend of the householder? Who is the friend of him that ails? And who is the friend of one about to die?' Yudhishthira answered, 'The friend of the exile in a distant land is his companion, the friend of the householder is the wife; the friend of him that ails is the physician: and the friend of him about to die is charity”
Krishna-Dwaipayana Vyasa, The Mahābhārata of Krishna-Dwaipayana Vyasa

Andres Pelenur
“if we don’t actually believe, or better, understand that Self-awareness is our natural state, then we have sabotaged our efforts before they’ve even begun. Enlightenment is an inner state that is absolutely real and achievable, and there are plenty of examples of modern enlightened beings.[3] Self-realization is not something that belonged exclusively to the Buddha, or to mythical figures, as so many people seem to believe. As we embark on our meditation practice, we need to couple genuine humility with the conviction that elevated states of Self-awareness are possible to attain.”
Andres Pelenur, Overcoming Obstacles to Meditation: A Short Guide

Plato
“I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.”
Plato, Apology, Crito and Phaedo of Socrates

Krishna-Dwaipayana Vyasa
“He who is not self-restrained hath no contemplation (of self). He who hath no contemplation hath no peace (of mind).[148] Whence can there be happiness for him who hath no peace (of mind)?”
Krishna-Dwaipayana Vyasa, The Mahābhārata of Krishna-Dwaipayana Vyasa

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