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"John Reed's account of Russia from February to October 1917 is captivating. Bourgeois history often disconnects events from the masses, focusing on figures like Lenin or Trotsky. Rarely does it paint a true picture of the masses. This is the Great Man Theory, a common perspective in historical analysis. However, I argue that this perspective can lead to misleading and distorted conclusions about history. Great book." — May 06, 2024 07:09AM
"John Reed's account of Russia from February to October 1917 is captivating. Bourgeois history often disconnects events from the masses, focusing on figures like Lenin or Trotsky. Rarely does it paint a true picture of the masses. This is the Great Man Theory, a common perspective in historical analysis. However, I argue that this perspective can lead to misleading and distorted conclusions about history. Great book." — May 06, 2024 07:09AM
“It is nonsense to talk of opposing Fascism by bourgeois "democracy". Bourgeois "democracy" is only another name for capitalism, and so is Fascism; to fight against Fascism on behalf of "democracy" is to fight against one form of capitalism on behalf of a second which is liable to turn into the first at any moment. The only real alternative to Fascism is workers' control. If you set up any less goal than this, you will either hand the victory to Franco, or, at best, let in Fascism by the back door.”
― Homage to Catalonia (1938) : illustrated
― Homage to Catalonia (1938) : illustrated
“Sometimes, in the trenches, you get the sense of something, ancient. One trench we held, it had skulls in the side, embedded, like mushrooms. It was actually easier to believe they were men from Marlborough's army, than to think they'd been alive a year ago. It was as if all the other wars had distilled themselves into this war, and that made it something you almost can't challenge. It's like a very deep voice, saying; 'Run along, little man, be glad you've survived”
― Regeneration
― Regeneration
“We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighbouring marsh, the inhabitants of which, from the very outset, have reproached us with having separated ourselves into an exclusive group and with having chosen the path of struggle instead of the path of conciliation. And now some among us begin to cry out: Let us go into the marsh! And when we begin to shame them, they retort: What backward people you are! Are you not ashamed to deny us the liberty to invite you to take a better road! Oh, yes, gentlemen! You are free not only to invite us, but to go yourselves wherever you will, even into the marsh. In fact, we think that the marsh is your proper place, and we are prepared to render you every assistance to get there. Only let go of our hands, don't clutch at us and don't besmirch the grand word freedom, for we too are "free" to go where we please, free to fight not only against the marsh, but also against those who are turning towards the marsh!”
― What Is to Be Done?
― What Is to Be Done?
“And yet the world we live in—its divisions and conflicts, its widening gap between rich and poor, its seemingly inexplicable outbursts of violence—is shaped far less by what we celebrate and mythologize than by the painful events we try to forget. Leopold's Congo is but one of those silences of history.”
― King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa
― King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa
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