“We are going to see the rabbit.
We are going to see the rabbit.
Which rabbit, people say?
Which rabbit , ask the children?
Which rabbit?
The only rabbit,
The only rabbit in England,
Sitting behind a barbed-wire fence
Under the floodlights, neon lights,
Sodium lights,
Nibbling grass
On the only patch of grass
In England, in England
(except the grass by the hoardings
Which doesn’t count.)
We are going to see the rabbit
And we must be there on time.
First we shall go by escalator,
Then we shall go by underground,
And then we shall go by motorway,
And then by helicopterway,
And the last 10 yards we shall have to go
On foot.And now we are going
All the way to see the rabbit,
We are nearly there,
We are longing to see it,
And so is the crowd
Which is here in thousands
With mounted policemen
And big loudspeakers
And bands and banners,
And everyone has come a long way.
But soon we shall see it
Sitting and nibbling
The blades of grass
In – but something has gone wrong!
Why is everyone so angry,
Why is everyone jostling
And slanging and complaining?
The rabbit has gone,
Yes, the rabbit has gone.
He has actually burrowed down into the earth
And made himself a warren, under the earth,
Despite all these people,
And what shall we do?
What can we do?
It is all a pity, you must be disappointed,
Go home and do something for today,
Go home again, go home for today.
For you cannot hear the rabbit, under the earth,
Remarking rather sadly to himself, by himself,
As he rests in his warren, under the earth:
‘It won’t be long, they are bound to come,
They are bound to come and find me, even here.”
―
We are going to see the rabbit.
Which rabbit, people say?
Which rabbit , ask the children?
Which rabbit?
The only rabbit,
The only rabbit in England,
Sitting behind a barbed-wire fence
Under the floodlights, neon lights,
Sodium lights,
Nibbling grass
On the only patch of grass
In England, in England
(except the grass by the hoardings
Which doesn’t count.)
We are going to see the rabbit
And we must be there on time.
First we shall go by escalator,
Then we shall go by underground,
And then we shall go by motorway,
And then by helicopterway,
And the last 10 yards we shall have to go
On foot.And now we are going
All the way to see the rabbit,
We are nearly there,
We are longing to see it,
And so is the crowd
Which is here in thousands
With mounted policemen
And big loudspeakers
And bands and banners,
And everyone has come a long way.
But soon we shall see it
Sitting and nibbling
The blades of grass
In – but something has gone wrong!
Why is everyone so angry,
Why is everyone jostling
And slanging and complaining?
The rabbit has gone,
Yes, the rabbit has gone.
He has actually burrowed down into the earth
And made himself a warren, under the earth,
Despite all these people,
And what shall we do?
What can we do?
It is all a pity, you must be disappointed,
Go home and do something for today,
Go home again, go home for today.
For you cannot hear the rabbit, under the earth,
Remarking rather sadly to himself, by himself,
As he rests in his warren, under the earth:
‘It won’t be long, they are bound to come,
They are bound to come and find me, even here.”
―
“It is interesting to contemplate an entangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the external conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”
― The Origin of Species
― The Origin of Species
“Give your sorrow all the space and shelter in yourself that is its due, for if everyone bears grief honestly and courageously, the sorrow that now fills the world will abate. But if you do instead reserve most of the space inside you for hatred and thoughts of revenge-from which new sorrows will be born for others-then sorrow will never cease in this world. And if you have given sorrow the space it demands, then you may truly say: life is beautiful and so rich.”
―
―
“Cities can do this. Cast off their onetime identity and - while wearing the same (but now reconstructed) exterior-become something new. We as individuals can also change physical shape. We can lose weight and gain muscle, or go the other way and give in to flab. We can wear clothes that speak volumes about the images we want to present to the world. We can display our wealth, our poverty, our sense of confidence, our sense of self doubt. We can, like cities, change all the externals. But what we can never do is change the story that has made us what we are. It's a story completely dictated by the accumulation of life's manifold complexities- it's capacity for astonishment and horror, for sanguinity and hopelessness, for pellucid light and the most profound darkness. We are what has happened to us. And we carry everywhere all that has shaped us-all that we lacked, all that we wanted but never got, all that we got but never wanted, all that was found and lost.”
― The Moment
― The Moment
“What we're doing as writers is convincing strangers to translate our specks of ink into stories capable of generating rescue.”
― Truth Is the Arrow, Mercy Is the Bow: A DIY Manual for the Construction of Stories
― Truth Is the Arrow, Mercy Is the Bow: A DIY Manual for the Construction of Stories
Ask Athena's Daughters: Strong Female Characters For Today's Readers
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The authors of the Athena's Daughters anthology talk about writing strong female characters for today's readers. Lots of authors, lots of opinions--wa ...more
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Melanie’s 2024 Year in Books
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