“Today in the US more people read digital books than printed ones. Devices such as Amazon’s Kindle are able to collect data on their users while they are reading. Your Kindle can, for example, monitor which parts of a book you read quickly, and which slowly; on which page you took a break, and on which sentence you abandoned the book, never to pick it up again. (Better tell the author to rewrite that bit.) If Kindle is upgraded with face recognition and biometric sensors, it will know how each sentence you read influenced your heart rate and blood pressure. It will know what made you laugh, what made you sad and what made you angry. Soon, books will read you while you are reading them. And whereas you quickly forget most of what you read, Amazon will never forget a thing. Such data will enable Amazon to choose books for you with uncanny precision. It will also enable Amazon to know exactly who you are, and how to turn you on and off.”
― Homo Deus: A Brief History of Tomorrow
― Homo Deus: A Brief History of Tomorrow
“According to current scientific dogma, everything I experience is the result of electrical activity in my brain, and it should therefore be theoretically feasible to simulate an entire virtual world that I could not possibly distinguish from the ‘real’ world. Some brain scientists believe that in the not too distant future, we shall actually do such things. Well, maybe it has already been done – to you? For all you know, the year might be 2216 and you are a bored teenager immersed inside a ‘virtual world’ game that simulates the primitive and exciting world of the early twenty-first century. Once you acknowledge the mere feasibility of this scenario, mathematics leads you to a very scary conclusion: since there is only one real world, whereas the number of potential virtual worlds is infinite, the probability that you happen to inhabit the sole real world is almost zero.”
― Homo Deus: A Brief History of Tomorrow
― Homo Deus: A Brief History of Tomorrow
“Humanist dramas unfold when people have uncomfortable desires. For example, it is extremely uncomfortable when Romeo of the house of Montague falls in love with Juliet of the house of Capulet, because the Montagues and Capulets are bitter enemies. The technological solution to such dramas is to ensure we never have uncomfortable desires. How much pain and sorrow would have been avoided if, instead of drinking poison, Romeo and Juliet could just take a pill or wear a helmet that would have redirected their star-crossed love towards other people.”
― Homo Deus: A Brief History of Tomorrow
― Homo Deus: A Brief History of Tomorrow
“The fortunate [person] is seldom satisfied with the fact of being fortunate,” Max Weber observed. “Beyond this, he needs to know that he has a right to his good fortune. He wants to be convinced that he ‘deserves’ it, and above all, that he deserves it in comparison with others. He wishes to be allowed the belief that the less fortunate also merely experience [their] due.”
― The Tyranny of Merit: What's Become of the Common Good?
― The Tyranny of Merit: What's Become of the Common Good?
“When Epicurus defined happiness as the supreme good, he warned his disciples that it is hard work to be happy. Material achievements alone will not satisfy us for long. Indeed, the blind pursuit of money, fame and pleasure will only make us miserable. Epicurus recommended, for example, to eat and drink in moderation, and to curb one’s sexual appetites. In the long run, a deep friendship will make us more content than a frenzied orgy. Epicurus outlined an entire ethic of dos and don’ts to guide people along the treacherous path to happiness.”
― Homo Deus: A Brief History of Tomorrow
― Homo Deus: A Brief History of Tomorrow
A.j.’s 2024 Year in Books
Take a look at A.j.’s Year in Books, including some fun facts about their reading.
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